by Linda Farmer Harris
The Aspen is my favorite tree. Surrounded by a national forest of pines and cottonwoods, the previous homeowners of our 129 acres had planted a lone Aspen outside the guest room. Aspens grow from the parent root stems, and the roots interlock deep below the surface. As the years pass, we will have a small family of Aspens to shade the east side of the house. The lifespan of an Aspen tree is only 80-120 years; mostly averaging eighty-five years.
In the language of flowers, the Aspen tree signifies lamentation; sighing. The rustling of our young tree's leaves sounds like sighing, sometimes moaning, as though it misses its family. It's a poignant sound that makes me pause and pray for my family members.
My friend Betty J. Slade from Pagosa Springs painted a series of Aspens called “The Message Trees.” While I prefer realistic renditions, the blue-tree version appeals to me.
Betty J. Slade, Artist
For more than twelve years, Dr. Joxe Mallea-Olaetxe, Basque History Instructor at the University of Nevada, Reno, has documented more than 20,000 tree carvings and studied them as valuable records of the Basque presence in the American West. The Basque immigrants from the Pyrenees Mountains between France and Spain came to the U.S. between 1860 and 1930. They supplied mutton to the early Western mining camps.
According to Dr. Mallea-Olaetxe, “It can be said that the Basque sheepherders contributed more to the practice of tree carving than any other group in the western United States. Indians, trappers, early explorers, scouts, and prospectors spent considerable time alone in the wilderness but did not record their names and movements on trees or rocks like the Basques did.” Dr. Mallea-Olaetxe’s book, Speaking through the Aspens is dedicated to this phenomenal art form and historic mountain culture.
Arborglyphs include Spanish, Basque, or French words or place names, or imperfect English usage or misspellings. The scribes used fine penny nails or knife blades to carve their messages. The trees would heal with a blackish scar wherever it was cut. Some messages were found dating prior to the historic Spanish Land Grants.
There is a difference between the Basque carvings and the Hispanic carvings. Often it was a different type of lettering style, from an flourished cursive to stippling and relief lettering. The Basque/Hispanic carvings were delicate gray etchings that are still easy to read. Non-Basque/non-Hispanic carvings were distinct because of their heavy, thick, and boxy lines and letters. Over the years, these carving often blurred into an unreadable blackened scar.
The earliest 1832 Mexican land grant, Tierra Amarilla Land Grant, is within the boundaries of present day Colorado and includes Navajo Lake. Descendants of the these pioneering Hispanic settlers are responsible for the vast majority of carvings in southern Colorado and northern New Mexico.
Peggy Bergon, a member of the Pagosa Springs Historic Preservation Board, studies and documents the arborglyphs in Pagosa Country left by early Archuleta County sheepherders. She has photographed more than 5,000 arborglyphs to document the carvings on the trees and preserve a piece of Pagosa Country history. Hispanic sheepherders documented their presence on Aspen trees through the use of Arborglyphs, otherwise known as “tree writing.” Tree bark is carved with exquisite cursive writing, pictures, and dates that go back to the early years of the 20th century.
When a shepherd wasn’t protecting the animals from death, injury, or disease, he would spend a lot of time wandering through the forest. Bergon believes that the shepherd found the clean, white bark of the aspen tree a perfect slate on which to give permanence to his thoughts and make each tree a living history.
The sheepherders were skillful carvers, producing a light scratch on the bark of the aspen trees. Most carvings consist of names and dates. Some names have Irish origin. Some photos of arborglyphs date back from 1905-1935. Some carvings are just of hands; simple, elegant, as if to say ‘I was here.’
Arborglyphs researchers are able to identify people by the way they wrote their names on trees. Primarily, the pictures carved into the trees induce visions of home and family.
We often see hearts and initials of lovers carved into tree, but seldom a glimpse into history.
Portrait in aspen tree of Tom Mix, dated 1936,
Santa Fe National Forest, Río Arriba County, New Mexico.
Some of the surnames documented are prominent names in the Pagosa Springs community. Photographs of those tree markings have been given to living family members.
Over time, the arborglyphs are disappearing. It’s estimated that 75-90 percent of the arborglyphs are gone. Carvings are lost because of fungus, insects, disease, death or fires. Some trees have fallen and others have been hauled off for firewood.
The USDA Forest Service ran a project in 1997 to record and study arborglyphs in the Fremont National Forest of Oregon.
Researchers in Boise, Idaho are documenting their area arborglyphs.
Aspen trees in the mountains and hillsides of Northern Nevada show the passing of the Basque sheepherders since the late 1800s.
Jerry and I enjoy horseback riding and hiking. This year we hope to be two of the twelve hikers in September taking the Pagosa Springs "Walk Through the Aspen Groves" at Buckles Lake Trailhead. You can't see and absorb these wonderful trees in only one trip.
If you were a sheepherder far from home in a foreign land, without family and friends, what long-lasting message would you gently carve into the bark of the elegant Aspen?
Blessings and looking forward to seeing you on February 27th.
My Southwestern Indian Detour Couriers series Voices in the Desert spans the years 1928-1932 in New Mexico and Arizona. Book one Treasures Among the Ruins is set in 1926 northwest New Mexico and features Cornelia Miller who is searching for self-identity and finds that love is as sure as the spring grass under the winter snowflakes.