by Tom Goodman
Just south of Granbury, Texas, the Brazos River curls into a horseshoe and nearly closes on itself, leaving a wide piece of land tucked inside the bend. Today, the Pecan Plantation subdivision sits there—a community I knew well when my brother called it home.
But before the golf carts and manned gates, people called that same ground something else.
A Texas utopia.
Kristenstad.
In the early 1930s, Christian Christensen led thirty carefully chosen families to build something rare on that stretch of land. They milled their own lumber from cleared timber, turned the wood excess into chairs and charcoal, and worked the fields together. Nearly everything was produced on site. They even minted their own tokens for trade inside the settlement.
For a time, it worked. No crime. No lawsuits. A steady rhythm of labor and provision.
And then the newspapers found it.
As the Great Depression deepened, glowing accounts of Kristenstad spread far beyond Hood County. One newspaper headline declared, “Depression merely news item to one little Texas community.” Stories were picked up and carried across the country, holding up Kristenstad as an example of communal living that was immune to hard times.
Men and families began arriving with expectations the place was never built to meet. Some came looking for a fresh start. A few came looking to test ideas of their own. Christensen had designed Kristenstad as a disciplined system of shared effort and personal responsibility. The publicity recast it as something easier.
He complained that “criminals, communists, fanatics, and rattle-brained cranks of every description” began to drift in, some gaining a foothold before their intentions were clear.
The original vision—tight, practical, demanding—grew harder to maintain as new arrivals pressed in with different assumptions.
Then the Depression that everyone said Kristenstad was immune to caught up with them. Prices collapsed. Crops failed. Livestock died. Fire took the chair factory, one of their most profitable community enterprises. But in a nation afflicted by economic hardship, few were buying them anyway.
The final blow to the community was the death of its founder in 1937. He was only sixty-one.
Without him, there was no one left to hold the line—no one to enforce the discipline the system required or push back against those reshaping it from within.
By 1938, the community defaulted on its loans and the land was returned to its original owners. The dream that had been Kristenstad was no more.
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A deadly train stunt. A pistol-packing preacher. A UFO crash in 1897. A town that outlawed dancing. In Ten Texas Tales, you'll find stories like this from turn-of-the-century Texas. I mine that seam of history for my novels and for anecdotes to put in my monthly newsletter. Each month, I’ll give you nuggets of history, recommended books and films, and behind-the-scenes looks at my novels.


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Fascinating! I never knew about this place. Thanks for sharing.
ReplyDeleteInteresting story, even though the outcome was, ultimately, sad.
ReplyDelete