Traditional Navajo Homes: The Hogan

Navajo Hogan, By Kaldari - Own work, CC0, https://commons.wikimedia.org/w/index.php?curid=83468044

by Kiersti Giron

While tipis are often thought of as the typical traditional Native American dwelling, in reality traditional homes vary greatly for the First Nations peoples of this land from coast to coast, from longhouses to pueblos to wikiups. In the Southwest, the Navajo, or Dine, people, whose land covers portions of New Mexico, Arizona, and Utah, have traditionally lived in six-sided dwellings called hogans. Hogans have a rich history of purpose and ceremony and are still quite common on the Navajo Nation today. The following represents some of what I have learned through researching my novels set on the Dinetah, or land of the Navajo, though I am certainly no expert.

The first, ancient hogans were conical structures built of logs leaned together and covered with mud—also known as a “male” hogan. However, the most

Older style earthen hogan, photo by Wolfgang Staudt from Saarbruecken, Germany
- Navajo Hogan, CC BY 2.0, Monument Valley.

familiar and well-known hogan today is the “female” hogan, a hexagonal building made of logs linked together log-cabin style, chinked with mud, and a rounded roof also formed of cribbed logs covered with dirt. Traditionally a hole in the center of the roof let out smoke from a fire below, though today it is more common to have a wood stove in the middle inside the hogan, and the hole provides a convenient outlet for the stove pipe.

Inside the hogan, the family would keep everything needed for daily life—sheepskins and rugs, cooking supplies, etc. A rug might hang over the doorway, or there could be a wooden door. Other supplies might be hung outside the hogan. When entering a hogan, it is important to walk only in a clockwise direction around the central fire or stove, never counterclockwise.

Interior of a Navajo hogan, c. 1901. By James, George Wharton - http://digitallibrary.usc.edu/cdm/ref/collection/p15799coll65/id/14883, Public Domain

Many taboos, symbols and ceremonial guidelines surround the hogan, as they do all of traditional Navajo life. For example, one should never live in a hogan where someone has died—the hogan should be burned—or build a hogan in a box canyon or too near a river. There is also a taboo against knocking on the door of a hogan. Hogans are a central element of traditional Navajo religion; a blessing must be said by a medicine man over each new hogan before it is inhabited, and ceremonies can only be held in a hogan. 

Navajo family by their "winter" hogan, c. 1880 - 1910. A rug, a cloth belt, and horse tack hang from the outside.
By Unknown - Digital Denver Library, Public Domain, Wikimedia Commons

The hogan itself is rich in symbolism: the roof represents the sky, the upright walls the cliffs, mountains, and trees of the surrounding land. The original hogan was thought to be built from turquoise, abalone, white shell, and obsidian, four substances that relate to each of the four sacred mountains that guard the Dinetah. Most importantly, the door to the hogan—or to any other Navajo dwelling—must always face east, the direction of the sunrise and of blessing. This orientation toward the east can be seen in other cultures too—in the book of Ezekiel in the Bible, God even commanded that the door of His temple be built toward the sunrise in the east. Traditionally, Navajo families rise early to greet the sunrise with morning prayers.

Traditional Navajo hogans, By Terry Eiler, 1944-, Photographer (NARA record: 1497322)
U.S. National Archives and Records Administration, Public Domain

While hogans are semi-permanent structures, the Navajo were traditionally a nomadic people. Families would often follow their flocks of sheep between several different “camps,” each of which might have several hogans for the extended family. While a newly married couple would always live close to the wife’s extended family, it was important that each couple have their own hogan in which to begin their life together.

In the summer, sometimes Navajo families would use a summer shelter, a simple, breezy structure built of branches called a chaha’oh, instead of the heavier “winter” hogan. Regardless of the time of year, hogans are very environmentally efficient—warm in winter and cool in summer.

Sunrise on Navajo Nation, seen through traditional chaha'oh summer shelter. Photo by Don Graham from Redlands, CA,
USA - 2015, CC BY-SA 2.0, https://commons.wikimedia.org/w/index.php?curid=52209782

Today, many Navajo families live in mobile homes or other modern dwellings. However, it is still very common for a Navajo family camp on the reservation to have a traditional hogan, whether built of logs or concrete, alongside the main living trailers and their sheep corral. The hogan serves as a sacred place for ceremonies and as a connection to their Navajo identity and to hozho, the balanced and beautiful way of life.

Modern Navajo hogan next to family's home in Arizona. Photo by Michael Chudzik - Previously published: website: www.swtloghomes.com, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=18737332

So, have you ever seen a traditional Navajo hogan? What surprised you about this structure? I’d love to hear your thoughts! 

Kiersti Giron holds a life-long passion for history and historical fiction. She loves to write stories that show the intersection of past and present, explore relationships that bridge cultural divides, and probe the healing Jesus can bring out of brokenness. Kiersti has been published in several magazine and won the 2013 and 2018 Genesis Awards – Historical for her novels Beneath a Turquoise Sky and Fire in My Heart. An English teacher and member of American Christian Fiction Writers, Kiersti loves learning and growing with other writers penning God's story into theirs, as well as blogging at www.kierstigiron.com. She lives in California with her husband, Anthony, their two kitties, and their baby boy.

A Short-lived Post WWII Housing Fad

From before the Great Depression, manufacturers were trying to find a way to bring less expensive modular homes to the middle class. Despite the efforts of several businessmen, the idea didn’t become a popular again until the end of WWII, when GIs came home to a vast housing shortage due to the rough economics of the preceding decade.

Dymaxion House exhibit at The Henry Ford in
Dearborn, MI Photo by rmherman {CC}

The government predicted a need for millions of homes for the returning GIs and their families. A couple of men came forward with plans for well built, low maintenance homes for a post-war era filled with hopes for a better future.

One, Buckminster Fuller, had originally invented a prototype in 1930. However, not until 1945 did his creation seem like it could become a reality. Then he sought to use the slowed-down aircraft production lines with hopes to inexpensively produce an aluminum house of the future, based on his geodesic dome construction, and called it the Dymaxion House. The bathroom was constructed of four stamped pieces of metal and meant to be extremely easy to clean, including a steam shower. 

However, people didn’t care for the cookie cutter design of the house or being limited to two bedrooms. Producing aluminum on such a scale was too energy intensive a process, also. Building the Dymaxion never took off. Only one prototype exists in the museum at The Henry Ford.

The Lustron Home was developed by Carl Strandlund specifically to answer the shortage of homes for soldiers returning from WWII. They were constructed of prefabricated steel, enamel-coated panels. The homes boasted built in wall units in the living rooms and bedrooms, as well as a combination washing machine/dish washer by Thor in the kitchens. The homes came in two and three bedroom models and several colors.

Possiblities shown in a Lustron Ad

Lustron homes were advertised as “The House America’s Been Waiting For”. They boasted a maintenance-free exterior from roof to foundation. Waterproof, weather proof, rodent proof, and easy for Mom to hose down the outside and wipe on the inside. They included built-ins such as a china hutch, and pass through from kitchen to dining room, and a vanity in the master bedroom. The interior was available in two neutral shades of tan or gray. There were four exterior colors to choose from for the exterior: “Surf Blue”, “Dove Gray”, “Maize Yellow”, and “Desert Tan” as recorded by the Ohio Historical Preservation Office.

Picture showing easy maintenance from a Lustron Ad.

More than 2000 were built between 1948 and 1950 before the bankruptcy of the Lustron Corporation put an eventual end to their production. For many families, the Lustrons weren't only a pre-fab houses, but were most likely much loved dream homes. Close to 1800 still stand in 30 states, some well preserved and updated. Learn more about Lustrons and the people who love living in them today at: The Finely Crafted Blog and a video from The Ohio Historical Society.

Kathleen Rouser, who doesn't live in the Dymaxion House or a Lustron home, has loved making up stories since she was a little girl. Her debut novella, The Pocket Watch, is part of Brave New Century, a Christian historical romance anthology, published in 2013. Her short story, “Special Assignment” was included in the 2014 bestselling anthology, Christmas Treasures. Her first full-length novel, Rumors and Promises, will be published in April, 2016 by Lighthouse Publishing of the Carolinas. She has had several magazine articles published and also contributes regularly to Novel PASTimes, a blog devoted to promoting mainly Christian historical fiction. She is a long time member in good standing of ACFW and a former board member of its Great Lakes Chapter. 

She lives in Michigan with her sassy, tail-less cat, Lilybits, and her husband of 33 years, Jack, who not only listens to her stories, but also cooks for her. www.kathleenrouser.com