unsung heroes of the past might well include traveling preachers. Those
ministers of yesteryear rode into town every six months or so and “always preached the same
itinerant preachers still exist today in some rural parts of the United States
they were the norm in the Old West.
as circuit riders or saddlebag preachers, they rode from town to town preaching
the gospel from horse and saddle pulpits. Weddings and baptisms were carefully planned
to correspond with a preacher’s expected appearance. Funerals were seldom as conveniently timed. Nor,
in some cases, was the arrival of babies.
"My wardrobe was on one end of the saddle;
my bookcase on the other."
-Methodist circuit preacher Horace Bishop
Circuit riders were
most often lay preachers without formal education. They were young, poor, and,
for the most part, single. Traveling thousands of miles a year they were
probably also saddle-sore.
Though the pistol-packing preachers eventually represented many different denominations none were
more aggressive or effective than the Methodists. In 1838,
there were only six Methodist circuit preachers for the whole Republic of
Texas, but this number soon grew. Supervised by presiding elders under the authority of
itinerant bishops, circuit riders helped make the Methodists the largest
religious group in Texas. This changed during the Civil War when church
membership dropped fifty percent.
"Of all the deaths that any people died,
there is none so distressing as being preached to death."
riders preached in fields, barns and
private homes. Oftentimes saloons or
dance halls were the only buildings large enough to hold a worship service. If nothing else, these “dens of inequities”
assured good attendance, especially if free drinks followed the sermons.
a place to preach was the least of it. Early circuit riders fought for independence,
ran revival meetings, built schools and churches, and served as fort chaplains
and medical assistants. They also battled Indians, outlaws and wild animals.
the realities of the trail conflicted with church policy or beliefs. In her
book Pistol Packin’ Preachers,
Barbara Barton writes about a preacher named Jackson Potter who, after being
ambushed, shot two Indians. A bishop
admonished him saying that according to scripture, “Our weapons are not
carnal.” Potter quickly responded that Indians
didn’t exist when the Bible was written.
smoking, snuff-dipping and other “wages of sin” provided frontier preachers
with perhaps some of their toughest battles. Women were often just as guilty as
most circuit preachers were good Christians, some were better at preaching the
Ten Commandments then obeying them. A
circuit rider name George Morrison poisoned his wife after falling in love with
another woman. Although Morrison was
convinced that God would forgive him, the good citizens of Wilbarger County
were less willing to do so. He was hung
at twelve noon on October 29, 1899.
Neither Rain nor Snow…
preachers received little pay, and sometimes only farm crops for their services. Each congregation was responsible for
collecting a circuit rider’s salary but many early pioneers had little or no
money to spare. This posed a great hardship for preachers with families to
support. However, the difficulty of getting paid was
nothing compared to the poor working conditions. Lack of roads, bad weather,
diseases, and far-flung communities took their toll. Of the 737 Methodist circuit
preachers that died prior to 1847 nearly half were under the age of 30.
the good citizens of those small western towns known the difficulties of the
job, perhaps they would have been more lenient toward their “one sermon”
preachers. Or, then again, maybe
not. What do you think?
Available for preorder
"A kiss seals the deal in this splendid collection of
novellas. Forget something old, new, borrowed and blue––pitch perfect humor and
romance are what tie the knot in Four Weddings and a Kiss." ~Tamera Alexander, USA Today bestselling author of To Whisper
Her Name and The Inheritance
Margaret, I really enjoyed your post. One of my g-g-grandfathers was a Methodist circuit riding preacher in Indiana in the 1840s or 50s. I have no idea what his sermons were about, but I believe anyone who traveled around on horseback to bring God's Word to remote communities deserves our respect and admiration.ReplyDelete
I agree, Louise. The Methodist circuit riding preachers risked their lives to spread the gospel, What a great family legacy you have. Thank you for sharing.ReplyDelete
Margaret, What a fascinating post! They certainly had a hard life and for the most part dedicated to the Lord.ReplyDelete
it would have been hard not to have a preacher for so long between visits. Yet it seems like people held on to their faith, but I can see why they welcomed them into their communities for revivals, They certainly had their share of hardships. we sure take having our churches for granted !
Love the cover for Four Weddings and a Kiss!
Hi Jackie, we sure do take our churches for granted, don't we? Maybe we should declare this "hug a church week!" Thank you for sharing.Delete
I really enjoyed todays writings, you made me smile! And your book looks awesome too!ReplyDelete
Hi Melody, I'm glad I gave you something to smile about on a Monday!Delete
My husband is a preacher; my nephew is a preacher and his dad is a circuit preacher in N. Ireland. He drives a car, though and has 4 sites to visit. sharon, CA wileygreen1(at)yahoo(dot)comReplyDelete
Sharon, what a great family you have. I've been to N. Ireland and it's easy to see why they would need circuit preachers there. Thank you for sharing.Delete
Margaret, Thank you for this most interesting post. I cannot imagine what these circuit preachers ran into or did without to deliver the word of God. Such strength and determination!ReplyDelete
mauback55 at gmail dot com
Melanie, thank you for stopping by. It really is hard to imagine what they went through. I hope God gave them a special place in Heaven. God bless!ReplyDelete