Sunday, February 15, 2026

COST OF PERSERVERANCE (CONCLUSION)

 

By Catherine Ulrich Brakefield

        After praying with Reverend Jacques, Abraham Lincoln's Bible was his constant companion. 

Self-educated, Lincoln said of ambition:
      


 “Every man is said to have his peculiar ambition. Whether it be true or not, I can say for one that I have no other so great as that of being truly esteemed of my fellow men.”

Lincoln’s self-confidence was in the people themselves:
    
        “It is upon the brave hearts and strong arms of the people of the country that our reliance has been placed in support of free government and free institutions.” (Abraham Lincoln said this on May 13,1862.)

You can imagine how Lincoln felt, watching his beloved nation torn apart, brother fighting against brother. With hope in God, he pushed on, often devising humorous antidotes to the challenges he faced.

The shepherd drives the wolf from the sheep’s throat, for which the sheep thanks the shepherd as a liberator, while the wolf denounces him for the same act as the destroyer of liberty.”  (Abraham Lincoln said this on April 18,1864.) 

        Lincoln said of his cherished part of the Declaration of Independence, “I believe the declaration that ‘all men are created equal’ is the great fundamental principle upon which our free institutions rest.”

With faith in God, Abe continued to believe that "in giving freedom to the slaves, we assure freedom to the free." He was the Great Emancipator and freed four million slaves.


However, most importantly, Lincoln kept the nation unified. The United States of America remained as our founding fathers initiated.

With humor and patience, Lincoln attempted to reason with the obstinate:



        “In great contests, each party claims to act in accordance with the will of God. Both may be, and one must be, wrong.” (Lincoln, September 2,1862.)

        Lincoln’s reliance on God was always obvious in his speeches.

        “If God be with us, we will succeed; if not, we will fail.”

        Lincoln knew someone would lose, and he understood the consequences.

        “If God now wills the removal of a great wrong, and wills also that we of the North as well as you of the South, shall pay fairly for our complicity in that wrong, impartial History will find therein new cause to attest and revere the justice and goodness of God. “(Abraham Lincoln, April 4, 1864)

        With blatant common sense, he offered them a bit of humor and thoughtful contemplation:

        “Both [sides in the war] read the same Bible, and pray to the same God; and each invokes His aid against the other.” … Both parties deprecated war, but one of them would make war rather than let the nation survive, and the other would accept war rather than let it perish, and the war came.” (Lincoln, March 4, 1865.)

Before the jubilation of freedom and the reuniting of the states could be attained, there was the war to win and the dead to bury.


 The Battle of Gettysburg was one of the bloodiest battles of the Civil War. Lincoln had been called to speak over the dearly departed.

His powerful voice spoke with the accent of his backwoods heritage. Humbly, earnestly, and sincerely:

“Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.

“Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.


“But, in a larger sense, we cannot dedicate—we cannot consecrate—we cannot hallow—this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain—that this nation, under God, shall have a new birth of freedom—and  that government of the people, by the people, for the people, shall not perish from the earth.” (Abraham Lincoln, November 19, 1863.)

Silence greeted his words. No applause, just silence. Lincoln resumed his seat. He would never know the impact his words had on those who heard, nor the nation that, in time, would grow to respect and love him.

Over 750,000 people were killed in the Civil War. That was two-and-one-half percent of the population and twenty-five percent of its soldiers.

Lincoln repeatedly faced impossible, heart-wrenching trials and tribulations. With faith and perseverance, he pushed on. Not understanding but accepting the challenges that stretched before his lanky stride.


 Today, we see the hero, President Abraham Lincoln, etched in stone at Mt. Rushmore. In marble at the Lincoln monument in Washington, D.C. But what we do not see is the struggles of that person, those inner scars of a hero's hardships and rejections he faced before he achieved his ultimate success. That culmination of God-given talent that led them to their ultimate destination.

Killed by an assassin's bullet, Lincoln never heard the praises of men. But that was not what Lincoln cared to hear. What he cared about most of all was what he heard upon his last breath on earth and his first breath into his new life everlasting. "Well done, good and faithful servant, you have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your Lord." (Matthew 25:23NKJV) However, God also bequeathed to Lincoln the esteem of his fellow men, Abe's ambition in life. 


Abraham Lincoln always knew God. His devoted mother had taught him well. He went to church every Sunday. But it wasn't until this lanky backwoodsman took a leap of faith, praying to Jesus Christ to forgive his sins, and asked Jesus into his heart, that Abe became born-again. Only then was Lincoln able to fight the good fight of faith and fulfill his destiny and America’s as well. How about you? "Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God." (John 3:3NKJV) That is the faith step everyone takes to fulfill their God-given talent and destiny.


Destiny of Heart:
Confusion and uncertainty hover around Ruby McConnell Meir's skirts like the dust storms and droughts, weakening her faith. Will her husband live—or die?

The Roaring Twenties dive into the Great Depression. Collina faces insurmountable odds to rescue Shushan. Rough Rider Franklin Long loses what money couldn’t buy. Is it too late to make right his failings?

        “…I read it on my Kindle but bought copies in paperback for gifts. My friends loved it… A great book historically and a great testimony of God's faithfulness… Catherine's books just keep getting better and better.” Amazon Reader


Catherine is the award-winning author of Wilted Dandelions, Swept into Destiny, Destiny’s Whirlwind, Destiny of Heart, Waltz with Destiny and Love's Final Sunrise. She has written two pictorial history books, The Lapeer Area and Eastern Lapeer, and short stories for Guideposts Books, CrossRiver Media Group, Revell Books, Bethany House Publishers. Catherine and her husband of fifty-three years live on a ranch in Michigan and have two adult children, five grandchildren, four Arabian horses, three dogs, two cats, one bunny, and six chickens. See CatherineUlrichBrakefield.com for more information.
https://presidentlincoln.illinois.gov/lincoln-quotes/?sort=1a&pg=44&sz=10&q=

Mid-Month Madness!

 

We really appreciate you coming by!


We will be giving away books so be sure to pay attention about how to enter. To enter for a chance to win, you MUST leave a comment WITH your EMAIL and you MUST ask one or more of the authors a question you’d like to know about them, their writing, or their books.

We are looking forward to getting to know you better and hope you’ll get to know us better, too!

Be sure to drop by the Facebook Party for a chance to mingle with the authors 
and nab even more great giveaways!

The party is today from 5:00 to 6:30 PM Eastern Time.



A hybrid author, Donna Schlachter writes squeaky clean historical and contemporary suspense. She has been published more than 60 times in books; is a member of several writers' groups; facilitates a critique group; teaches writing classes; and judges in writing contests. She loves history and research, traveling extensively for both, and is an avid oil painter. She is taking all the information she’s learned along the way about the writing and publishing process, and is coaching committed writers eager to tell their story.



Denise M. Colby
writes historical romance sweetened with faith, hope, and love. She loves history and finds herself contemplating how it was to live in the 1800’s. Only sitting still when reading a book, watching movies with her family, or taking in the latest musical theater show, Denise resides in Southern California where she enjoys date nights with her husband at their happy place. Every year Denise chooses a word to focus on. She loves to share her learnings about that word throughout the year on her blog and social media.
 


Linda Shenton Matchett
writes happily-ever-after historical Christian fiction about second chances and women who overcome life’s challenges to be better versions of themselves. A native of Baltimore, Maryland, she was born a stone’s throw from Fort McHenry (of Star-Spangled Banner fame) and has lived in historical places all her life. She now lives in central New Hampshire where she is a volunteer docent and archivist at the Wright Museum of WWII.
 


Matthew James Elliott (M.J. Elliott)
is a passionate writer who seeks to encourage and inspire through story. With over 15 years in ministry, he brings a unique perspective on people and Biblical history. He holds a degree in Biblical Studies from Oklahoma Wesleyan University, focusing on Pastoral Care, Christian Education, and Worship. Married with three children who bring him joy and inspiration, Matthew treasures sharing stories they can learn from. In his writing, he aspires to minister with love, equip with encouragement, and use his God-given gift to help readers encounter HIM in real and meaningful ways.




Cactus Lil and the City Slicker: 

A rough-and-tumble cowgirl, “Cactus” Lil Duncan longs for true love, but is afraid to let down her prickly exterior when a city slicker from New York City, with less-than-honorable intentions, tries to win her trust and her hand.

 


When Plans Go Awry: 
She planned on independence. He vowed never to love. God had other ideas.
 
Olivia Carmichael flees her past to become the schoolmarm in the small ranching town of Washton, determined to live quietly and never depend on anyone again. Luke Taylor chose a mail-order bride to help care for his sisters. He didn’t plan to have to guard his heart—or the beautiful new teacher who unsettles his carefully laid plans. As Olivia’s resolve is tested and Luke’s expectations unravel, the meddling town—and its infamous rooster—may help them discover that God’s plans are far better than their own.




Love’s Rescue

Sold by her parents to settle a debt, Rolande Bisset is forced into prostitution. Years later, shunned by her family and most of society, it’s the only way she knows how to subsist. When the Germans overrun Paris, she decides she’s had enough of evil men controlling her life and uses her wiles to obtain information for the Allied forces. Branded a collaborator, her life hangs in the balance. Then an American spy stumbles onto her doorstep. Is redemption within her grasp? Inspired by the biblical story of Rahab, Love’s Rescue is a tale of faith and hope during one of history’s darkest periods.





The Cyprus Journal

One Young Man. His Significant Story. A Witness of the Early Church.

Many knew him as the young cousin to Barnabas the Encourager, the son of Mary who offered her home to honor the Savior and those who followed Him, or even the man who abandoned Paul on his First Missionary Journey, but there is more to his story. His story is one of new beginnings, a promise fulfilled, and a man who overcame fear of the unknown.



Saturday, February 14, 2026

Sacramento, California Origins and How They Dealt with Floods by Denise M. Colby



I’m very excited to be joining the HHH blog. I’ve been a follower for many years because I love history. Now I will be contributing each month and I couldn’t be more ecstatic. As this is my first blog post, I wanted to share a little about myself, and why I chose this as my first topic.

My name is Denise M. Colby. Born and raised a Californian, I was fortunate to travel up and down this vast state as both a child and adult visiting musuems and towns learning about our rich history. I currently live in southern California, but grew up in the northern part of the state near the state capital of Sacramento, which is where my stories are set.

I love visiting Old Town Sacramento as it feels like a page out of the history books. Even as a kid, I found the stories about why the boardwalks were so high off the ground fascinating. So I thought I would start with a little Sacramento, California history and the flooding the city endured early on.


Sacramento Origins

John Sutter established the original Sacramento city in 1839. He picked the location for his trade business because it was situated near a massive river, making it perfect for trade. The city grew quickly, partially due to the Gold Rush.

Because it was a booming city, it became the state capital in 1854, after going back and forth between San Jose, Vallejo, Benicia (due to flooding and other reasons). Later it moved for one year to San Francisco (due to more flooding) before a more permanent resolution took place in 1863.

a post from the Sacramento History Museum's Instragrams page highlights the 1862 flood that prompted change
(and moved the government to San Francisco for the rest of the year)



Flooding was a problem

The river (called The Sacramento River) flooded several times (1850, 1852, and 1862) wiping out the city each time. They rebuilt, but they couldn’t afford it to flood again. So they came up with several ideas on how to fix the problem.

The main solution? Build up.

And that’s exactly what they did. A massive project which never had been done before. They started with the streets and boardwalks, using bricks and filling in the spaces with dirt. A lot of dirt. Thousands of cubic yards of dirt, brought in by the wagon full.

Then they lifted the buildings. Or some of them. They gave building owners options. Lift your building up a floor, or turn your second story into your first floor.

How did they raise a building? Small jacks and a lot of man power. I read a report that it took forty days to raise one building.

For those that didn’t raise their building, the original doors and entryways were covered with brick to seal it up tight so no water would get in. Then those who lifted their building had their first floor even with the second floor of another.

I took this picture on a trip in 2013 - notice the different heights of the buildings


There were other solutions implemented as well including building levees and redirecting the flow of the rivers that fed into the Sacramento River. But I’ll share those details in a future post.

If you are interested, I found a small video snippet from Bartell's Backroads of this history on YouTube titled Sacramento's hidden history.



Visiting Old Town Sacramento today

If you ever have the chance to visit, there are some buildings that are three stories and some that are only two. A complete mix. And because it was done by hand, no two buildings are raised exactly to the same height. Which is why the boardwalks had to be set up so high from the street in some places so that it reached the doorways. This is also the reason you might have to step down into some of the stores as well.

And the doorways? Some of them are quite large. That’s because the buildings that weren’t raised, now had their taller second story doors (that were for ventilation, light, or for moving larger equipment) as their first floor doors. And the wooden boardwalks built in front of the storefronts had to accomodate the highest entryway, so there is a massive step up in some spots.

All in all, it took almost fifteen years to raise the town somewhere between ten and fifteen feet. And all this variety is one of the reasons Old Town has such a unique charm to it. 


Screenshot of the Old Town Map taken from the website years ago (not sure of year and not able to find it today)
I use this to help me figure out streets and buildings in my stories.


Visitors can walk the wooden boardwalks and cobblestone streets and take an underground tour of buildings they’ve dug up and exposed. There’s a lot to see. Taken from the website because it states it best: In the mid-1960s, a plan was set forth to redevelop the area and through it, the first historic district in the West was created. Today, with 53 historic buildings, Old Sacramento has more buildings of historic value condensed into its 28 acres than most areas of similar size in the West. Registered as a National and California Historic Landmark, the properties in the district are primarily owned by private owners, with individual businesses leasing shops and offices.

If you’d like to learn more about old town Sacramento, you can go to the website and look at their page on its history. I’m having fun incorporating many of these historical points (including a fictional flood) in my stories as my characters walk around Sacramento in 1869 and 1870.



When Plans Go Awry - Book 1 in the Best-laid Plans Series

Olivia Carmichael flees her past to become the schoolmarm in the small ranching town of Washton. Luke Taylor chose a mail-order bride to help care for his sisters, but the beautiful new teacher unsettles his carefully laid plans. As Olivia’s resolve is tested and Luke’s expectations unravel, the meddling town—and its infamous rooster—help them discover God’s plans are better than their own.

When Plans Go Awry is a 2025 Carol Award Finalist in the Debut Category.



Denise M. Colby Bio Pic

Denise M. Colby writes historical romance sweetened with faith, hope, and love. She finds history fascinating and contemplates often how it was to live in the 1800’s. Her debut novel, When Plans Go Awry, is a 2025 Carol Award finalist. Sign up for her newsletter at www.denisemcolby.com or follow Denise on Facebook, Instagram, Bookbub, Pinterest, or GoodReads.

Friday, February 13, 2026

Hearts, Heather, and Highland Vows: History and Legends of Scottish Weddings

With Valentine’s Day coming up, my thoughts turned to weddings, and particularly weddings in Scotland, since I've been writing a Highland romance.

What could one expect at a Scottish wedding in previous centuries?

Bagpipes, kilts, and, of course, handfasting.

Not so fast. Handfasting may or may not have been part of a traditional wedding in Scotland.

A handfasting ceremony, as shown in the films Braveheart, Outlander, and Game of Thrones, involved tying the couple’s hands together with ribbons or cloth—perhaps a tartan sash. However, this symbol of joining two to become one fails the historical authenticity test.

Prior to the Reformation, handfasting referred to a betrothal, similar to a modern-day engagement but done in a formal ceremony. The future husband gave a guarantee to the woman’s family as a price for his bride and later as payment of a dowry. The contract was sealed by a handshake, or joining of the hands. There is conflicting evidence as to whether the ceremony historically involved actually tying their hands together. The actual wedding took place sometime later.

Some 18th century writers claimed that handfasting referred to a trial marriage. Supposedly, the practice began in a small town where, at an annual fair, unmarried men and women would choose a partner and be joined in a handfasting ceremony. These trial marriages would last a year and a day, or until the next fair. At that time, the partners could either marry permanently or agree to separate and choose another partner.

The cloth wrapped around a couple's
hands in a handfasting ceremony
signifies two becoming one.
Regardless of the accuracy of the legends, couples today often use a cloth or ribbons to bind their hands together during the marriage ceremony.


Other Traditions

The Wedding Walk

A traditional Scottish wedding procession would take place from one end of the village to the other, led by one or more bagpipers. Villagers lined the street and cheered as the groom escorted the maid of honor behind the piper. The bride followed, escorted by the best man. Family members and villagers joined the procession to the kirk (church). Today, the bride is often piped down the aisle, and the “Highland Wedding” tune is still popular.

A wedding walk at a contemporary wedding.
(Alchemy Photo)

The skirl of the bagpipes was believed to ward off evil spirits and bring good luck to the marriage, as was crossing a river or stream twice during the processional.

Following the wedding, the piper led the procession to the reception, where he was paid with a dram of whiskey. This may have been one origin of “paying the piper.”



Kilts

A groom and his best man dressed
for a Scottish wedding

Of course, kilts were worn by the groom and other men attending the wedding. In ancient times, the kilt was a full-length garment whose upper half could be worn as a cloak draped over the shoulder, or brought up over the head as a hood. For a formal occasion such as a wedding, the tartan kilt today is shorter, and is worn with a “Bonnie Prince Charlie” jacket and waistcoat. The outfit is completed with white or black hose, gillie brogues, kilt pin, sgian dubh (a knife), black belt with buckle, formal sporran (leather pouch) with chain strap, wing collar shirt, black or colored bow tie, and a piece of lucky heather on the lapel.




Good Luck Symbols

Other traditions in various areas of Scotland were carried out to provide good luck to the couple:
  • During the wedding walk and the grand march to the reception, the bride stepped out with her right foot first for good luck.
  • A sixpence coin in the bride's left shoe promised prosperity.
  • A sprig of white heather was tucked into the bride's bouquet as a good luck token in the Scottish Borders.
  • The Oathing Stone: An oath taken over a stone was said to make the marriage binding. This evolved into sometimes binding the bride’s and groom’s hands together on top of a stone while saying the wedding vows.
  • In some parts of Scotland, the couple carved their names into the bark of a tree or on a stone. Some such bridal stones still exist across Scotland today.
Scottish weddings included several other traditions, including events before the ceremony (such as hen’s night and stag night) and following the ceremony, with lively dancing at the reception.

But there’s no doubt that a historically accurate Scottish wedding would have included kilts and bagpipes. In Scotland, tradition remains important, and many of the traditions are symbolically important to a successful marriage.

What are your favorite wedding traditions?

Sources:
Historical Handfasting
Weddings — The Clan Buchanan
Scottish Wedding Traditions: The Tartan Ceremony | Irish Scottish Roots
Scottish Wedding Traditions - Historic UK


Multi-award-winning author Marie Wells Coutu finds beauty in surprising places, like undiscovered treasures, old houses, and gnarly trees. All three books in her Mended Vessels series, contemporary stories based on the lives of biblical women, have won awards in multiple contests. She is currently working on historical romances set in her native western Kentucky in the 1930s and ‘40s. An unpublished novel, Shifting Currents, placed second in the inspirational category of the nationally recognized Maggie Awards. Learn more at www.MarieWellsCoutu.com.



In the misty Scottish Highlands, Kenna MacLaren defies English law by playing bagpipes to keep alive the music and memories. When she finds a duke’s nephew wounded, she faces an impossible choice. Helping him could cost her everything, but abandoning him goes against her faith. As English soldiers hunt for rebels, Kenna must decide if she can trust this man with her family's safety--and her heart. Get your free copy of this new novelette, The Piper's Secret, here, when you sign up for Marie’s newsletter, or buy it on Kindle.


Thursday, February 12, 2026

The Renaissance of Live Theater

By Kathy Kovach

A person in a red dress

AI-generated content may be incorrect.

The Renaissance, coming from the French word meaning rebirth, came about after the bleak Middle Ages that began around 476 AD. During this time, the Dark Ages clouded the social landscape. Arts and sciences were disregarded, while wars, famine, and the Black Death became the focus for 500 years.

Still, it was another three centuries until creative expression finally reemerged, kicking off the Renaissance period.
A close-up of a painting of people

AI-generated content may be incorrect.
Portrait of Petrarch, circa 1376, the Father of Humanism

Florence, Italy was the first to attempt the restoration of beauty in many forms of creative endeavors, from paintings to poets. A cultural movement called Humanism, the belief that man is the center of his own universe, allowed one to explore and embrace one’s own achievements in science, education, classical arts, and literature.

Unfortunately, in terms of theater, their plays were merely a regurgitation of the Greek and Roman scripts of old. Nothing spectacular came out of Italy until a couple of centuries later.
A painting of a person in a dress and a person in a garment

AI-generated content may be incorrect.
Commedia dell’Arte

One form of performance that originated in Italy in 1545 was Commedia dell'Arte. Translated, it means Comedy of Art. The players performed off a particular plot, then improvised from there. It’s fun to think that improv theater existed, and that they traveled from town to town. This form became popular across Europe. It’s estimated that over 1000 short commedia scenarios exist today.
A painting of a person in a gold dress

AI-generated content may be incorrect.
Queen Elizabeth I, circa 1575

Enter the Elizabethan era, 1558-1603, also known as the Golden Age of Renaissance. During this time of flourishing culture, Her Majesty Queen Elizabeth I loved the theater and often hosted performers at her royal residences. In 1574, the amateur performances that scrabbled to find spaces to entertain became legitimized due to the queen’s encouragement.

Stefano Erardi - Annunciation, 17th century painting

Morality plays became a staple during the 15th – 16th centuries. These were plays performed in churches depicting Biblical allegories centered around the social aspects of good versus evil, angels versus demons, and miracles. By the 1570s, religious plays were banned due to the English Reformation. However, performing artists were now free to explore their creativity and present entertainment with a variety of themes.

The Masque

By the 16th and early 17th centuries, another style of theater emerged among the nobility in England. The Masque was an extravaganza of music, dancing, singing, and acting. The elaborate sets were often designed by professional architects. Reminds me of the musical theater we enjoy today with one exception. Rather than stories and myths, each performance depicted the birth, wedding, death, etc. of a noble. They were only performed at court, which limited their exposure to the general population.
A portrait of a person with a white collar

AI-generated content may be incorrect.
William Shakespeare

Playwrights Ben Jonson, Christopher Marlowe, and William Shakespeare were most notable in promoting this artform. During the age of strolling actors and open-air venues, their influence with the Queen prompted the construction of several permanent structures. The first such was built in 1576 and named—to no one’s surprise—The Theatre. This amphitheater was made of wood over a circular seating area and an open roof. The design paid tribute to the travelling troupes as the stage resembled that of a town square where the folk could gather round and watch the actors' antics. After the death of its builder, James Burbage in February 1597, The Theatre was dismantled by Burbage’s sons, Cuthbert and Richard, due to a dispute with the landlord. They then used the timbers to build Shakespeare’s Globe Theatre, also an amphitheater.

The original Globe Theatre burned down in 1613. The culprit? A cannon set off during a performance of Henry VIII, resulting in a fire that caught onto the thatch roof. Thankfully, there were no casualties. Kids today would say that play was lit. A new Globe Theatre was eventually built in 1997.

Unlike the constrictions of royal theater played only within the court, and morality plays in churches, the Elizabethan theaters allowed the commoner to partake as it only charged a penny to a sixpence to enter. And unlike the masque, the trimmed down scenery allowed the actors to become more intimate with the audience.

During this time, in 1576, an alternative emerged, private indoor theaters. The first was located in an abandoned monastery near St. Paul’s Cathedral. Converted by Richard Farrant, composer, choir master, and theatrical producer, it was renamed the Blackfriars Theatre and became home to the outstanding children’s theater of that era. It housed a smaller audience, and thus became more attractive to an elitist crowd. Wealthy and influential people attended, which affected the style of writing. The refined scripts became less bawdy and gritty than those enjoyed by the masses. Ben Jonson wrote many of these plays.
A person raising his hands up in front of a crowd

AI-generated content may be incorrect.
The Puritans

Live theater in its many forms was enjoyed up until the Puritan movement gained strength. By this time, Elizabeth I had died as of 1603, and Charles I sat on the throne. On September 2, 1642, after England’s First Civil War broke out, the Puritans, who had gained much influence, were instrumental in shutting down all forms of theater. They deemed them frivolous and incompatible with their religious views.

It wasn’t clear if the directive to shut down theaters was permanent or only meant to temporarily halt them through the tumultuous times that culminated with the trial and execution of Charles I. However, when the Second Civil War broke out just five years later, another, more severe decree stated that all actors be treated as rogues, any spectators be fined, and all theaters be demolished. This included the Globe Theatre in 1644.
A painting of a person in a robe

AI-generated content may be incorrect.
King Charles II, reign 1660-1685

In 1660, a new king was in town, Charles II, and with him, the Restoration. The Monarchy was restored along with the Church of England. Arts and culture were now allowed to thrive as Charles lifted the theatrical ban. A new licensing system made allowances for two entities, the King’s Company and the Duke’s Company. New practices were established, including the acceptance of female performers, which had been strictly forbidden prior to 1642.

The next time I enjoy live theater, which, ironically, is today, (Water for Elephants at the Buell Theater in Denver,) I’ll remember all it had to go through to survive.


A TIME-SLIP NOVEL

A secret. A key. Much was buried on the Titanic, but now it's time for resurrection.


Follow two intertwining stories a century apart. 1912 - Matriarch Olive Stanford protects a secret after boarding the Titanic that must go to her grave. 2012 - Portland real estate agent Ember Keaton-Jones receives the key that will unlock the mystery of her past... and her distrusting heart.
To buy: Amazon


Kathleen E. Kovach is a Christian romance author published traditionally through Barbour Publishing, Inc. as well as indie. Kathleen and her husband, Jim, raised two sons while living the nomadic lifestyle for over twenty years in the Air Force. Now planted in northeast Colorado, she's a grandmother and a great-grandmother—though much too young for either. Kathleen has been a longstanding member of American Christian Fiction Writers. An award-winning author, she presents spiritual truths with a giggle, proving herself as one of God's peculiar people.



Tuesday, February 10, 2026

The Mystery of the Red Bank Cherokee Gold

by Denise Farnsworth

I first learned of the legend of the Red Bank Cherokee gold while working as a historical interpreter, preparing a county summer camp for kids called History Mysteries. Later, I lived in the area which serves as the setting for my novel releasing this month. The names of creeks, rivers, and long-vanished Indian towns showed up on road signs and swirled in my memory, and eventually, The Maiden and the Mountie wove that golden legend into the story of the Cherokee Removal during the Georgia Gold Rush.


In 1829, a resident of Red Bank, John Wright, told General John Coffee that his town had been founded around 1784 on both sides of the Etowah River (then called the Hightower), six miles above the Cherokee town and mine of Sixes and two miles below Hickory Log. This location differs significantly from the one provided by Forest C. Wade in his 1969 book, Cry of the Eagle. Wade was born in 1914 in Cherokee County and learned trail sign and lore from his grandfather, a part-Cherokee and gold miner from the gold rush boomtown of Auraria. Wade claimed the Red Bank tribe lived a mile north of Hightower along Red Bank Creek (later known as Bannister Creek). Maps in the Cherokee Footprints three-book series by Rev. Charles Walker clearly show Red Bank Village in the location John Wright testified, although Red Bank Creek detailed off the Alabama Road is of interest. For my novel, I went with the former location as best recorded by historical record.


So how did the tiny Cherokee village of Red Bank come to figure into North Georgia legend?
Rising Fawn

In 1835, after the Treaty of New Echota signed away Cherokee land, it was said that Hightower-area Chief Rising Fawn called a meeting of over a dozen lower chiefs. Since the Cherokees would not be allowed to take the gold they had mined for many years with them on their forced journey west, Rising Fawn crafted a plan to hide it until the families or their descendants could return. He asked Jacob Scudder, a local tavern and mill owner and blood brother to the Cherokees, to become guardian of the treasure.

A secret tunnel would be constructed at night, two hundred feet long, with slab doors to conceal the square vaults of depositors. An overhead deadfall was devised to release a large stone by a trigger. Each tribe was to create a network of sign trails using ancient symbols on trees and rocks. Pull trees, knee trees, saddle and humped trees were also formed.

In addition to personal deposits, it was rumored that in January 1838, a shipment of gold bullion coming from the U.S. Treasury to the new Dahlonega mint on the Federal Road was diverted by five masked riders. The cargo of seven gold bars weighing fifty pounds each was never found…and may have been added to Rising Fawn’s tunnel.

Scudder was to take a tenth toll when the Cherokees returned to fetch their treasure.

Only the Red Bank chief protested the plan, not trusting a white sub-chief. Instead, the thirty or so families buried their gold in 25 locations along the hillsides of Bannister and Bruton/Brewton Creek and in a smaller tunnel. The clay pots of gold dust varied from six to 40 pounds.

According to legend passed down by O.P. Orr of Cumming, who spent time with his grandfather in Cherokee County in the early 1900s, a caravan of Cherokes camped in the Heardsville and Frogtown areas for about a month in the summer of 1909. They were said to be descendants of the Red Bank Cherokees returned to recover their wealth. We can hope it was so.

However…an April 3, 1935 Georgia court case, Groover v. Tippins, gives the most credence to the fact that there indeed might have been Cherokee treasure left in North Georgia that was not recovered. The appeal records the fact that 37 pounds of gold dust and bullion with a value of $15,540 was found forty feet south of the public road leading from Frogtown to Silver City and 250 yards southeast of a large rock “containing various markings and circles.” It was otherwise said that three boys (presumably, including the plaintiff, Roy Tippins) found the treasure on Farmer F. R. Groover’s land. Groover was allowed to keep the prize.

What is legend? What is truth? Those questions are enough to inspire a unique twist to a story.

Book Two of The Twenty-Niners of the Georgia Gold Rush, The Maiden and the Mountie, releases February 17. A marriage of necessity. A secret buried deep. In Georgia’s gold country, love may be the most dangerous treasure of all. https://www.amazon.com/Maiden-Mountie-Twenty-Niners-Georgia-Gold-ebook/dp/B0FNYFLLJ3/

Denise Farnsworth, formerly Denise Weimer, writes historical and contemporary romance mostly set in Georgia and also serves as a freelance editor and the Acquisitions & Editorial Liaison for Wild Heart Books. A wife and mother, she always pauses for coffee, chocolate, and old houses.

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