Showing posts with label Jewish. Show all posts
Showing posts with label Jewish. Show all posts

Friday, June 21, 2024

Parlez-Vous Yiddish?

By Sherri Stewart

From the time we were in grade school, we learned that America is a breadbasket, which is why the English language is so hard for foreigners to learn as a second language. French, German, and Spanish are the major contributors to the English language, but there are other influences as well. Who hasn’t used the words klutz, Oy veh, schlep, schmooze, chutzpah, mensch, tchotchke, nosh, and mazel tov? Yiddish words are fun to say, and they carry a bit of attitude, but where did Yiddish come from? https://www.aju.edu/whizin-center-continuing-education/events/Intermediate-Yiddish-0

Literally, Yiddish means “Jewish.” Linguistically, it refers to the language spoken by Ashkenazi Jews — Jews from Central and Eastern Europe and their descendants. Though its basic vocabulary and grammar come from medieval West German, Yiddish blends many languages including German, Hebrew, Aramaic, and various Slavic and Romance languages. In Ashkenazi societies, Hebrew was the language of the Bible and prayer, Aramaic was the language of learning, but Yiddish was the language of everyday life. Scholars refer to this as the internal trilingualism of Ashkenaz. Though they vary in sound and use, all three languages are written in the same alphabet. https://brewminate.com/uncovering-ancient-ashkenaz-the-birthplace-of-yiddish-speakers/

In the early days of the Soviet Union (1922 until the mid-1930s), the Communist government supported Yiddish schools, theater, research, and literature — as long as they were cultural expressions rather than religious. The Soviet support given to Yiddish and the respect shown to Yiddish writers led many around the world to see the Soviet project as a hopeful harbinger for the future of the Jewish language. https://www.rbth.com/history/332490-things-banned-soviet-schools/ 

On the eve of World War II, there were roughly 13 million Yiddish speakers in the world. However, the Holocaust destroyed many of them. During the purges of 1937, many Yiddish writers and leaders were arrested and executed at the  orders of Joseph Stalin, who viewed Yiddish as anti-Soviet. In 1952, the remaining Yiddish writers in the Soviet Union were brutally murdered in what is known today as the Night of the Murdered Poets. https://www.myjewishlearning.com/article/yiddish/

In America after the war, Jewish parents were often hesitant to speak Yiddish with their children. Though there were a few Yiddish schools in the post-war period, after-school programs and camps could not compete with the intense pressure to Americanize children from other countries. Yiddish began to take on a negative image, and its use was associated with failure to climb up the American socioeconomic ladder of success. lcdl.library.cofc.edu 

Yiddish Vaudeville was one way early twentieth-century immigrants celebrated their roots. Its venues included music halls, variety houses, and roof gardens. Vaudeville’s introduction in general preceded full-scale Yiddish theater in America. Vaudeville ranged from individual songs, song-and-dance routines, and comic monologues to skits, revues, and even one-act sketches and playlets. More recently, Yiddish has been seriously studied as an academic discipline, and Yiddish literature has been recognized for its cultural value, exemplified by Isaac Bashevis Singer who received the Nobel Prize for Literature.

https://www.milkenarchive.org/articles/view/introduction-to-volume-13/

Selah Award finalist Sherri Stewart loves a clean novel, sprinkled with romance and a strong message that challenges her faith. She spends her working hours with books—either editing others’ manuscripts or writing her own. Her passions are traveling to the settings of her books and sampling the food. She traveled to Paris for this book, and she works daily on her French and German although she doesn’t need to since everyone speaks English. A widow, Sherri lives in Orlando with her lazy dog, Lily. She shares recipes, tidbits of the book’s locations, and other authors' books in her newsletter.
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Secrets Dark and Deep

TV anchor, Maddie Caldecott, has a secret so deeply buried within that she doesn’t remember it. But the man called Absalom knows her secret, and his threats to exact his revenge are becoming more and more intrusive. As an investigative reporter, Maddie can dig out the truth of any story, but she can’t unearth the secret she’s blocked until it’s too late.

Police Detective, Brody Messner, is at his wits end. How can he protect Maddie if she resists his every suggestion? His need to protect her has become personal. From Orlando to Zürich, he follows her, trying to stay one step ahead of her assailant—all of his notes to her, and the song. https://bit.ly/49gE1wp

Monday, February 1, 2016

Mourning the Dead: Ancient Hebrew Traditions and Rituals



Blogger: Amber Schamel

Death is as much a part of life as birth. You can learn so much about a civilization based on how they mourn their dead. Their values, religion, family life, and even their level of prosperity is sowed into these traditions and rituals. 

Unlike most of the pagan societies around them, the ancient Hebrews valued life, and this was evident in their funerals and bereavement. Many of the rituals were taken from the Mosaic law, but some were just tradition passed down through many generations.

Sackcloth and Ashes
Upon hearing the news of a death, the loved ones would often tear their clothes, throw dust on their heads, or even sit in piles of ashes. When David heard of the death of his son Absalom, he tore his clothes and lay on the earth. (II Sam. 13:31) Sackcloth was a special cloth made of goat hair. It was very uncomfortable to wear as it was rough and plain. Mourners would often don this material to evidence their inner pain. It is unclear where this custom came from, but it is mentioned in Job, the oldest book of the Bible.
Other mourning customs included baring the head, and veiling the face, especially the lips and lower part of the face. (Ez. 24:17)

Fasting
Obtaining from food and even water was also a common aspect of mourning. On the day of death, the mourners would not eat. At the end of the day, they would not prepare food for themselves, but their friends would serve them and offer them what was known as the 'cup of consolation.' This is possibly where the tradition of bringing food to the family after a death originated.
David fasted upon hearing that Saul and Jonathan had been killed, and those who were with him did as well. (II Sam 1:11-12) When Abner the captain of the host died, people brought bread to David, but he wouldn't eat until nightfall. (II Sam 3:35)

Burial
Burial Site outside of Jerusalem.
Hebrews use rocks and candles
rather than flowers to adorn memorials.
The Hebrews view the body as the "temple of the soul" therefore they always bury their dead. Cremation is looked upon with horror. Their belief in the resurrection also contributes to this thought process. Modern Jews are still this way. The Chabad.org website states their view very well. "Six million of our people were denied proper burial, most of them cremated. Should we willfully continue that which our enemies began?"
Depending on the financial status of the deceased, the body may be entombed or buried beneath the ground. The Mosaic Law dictates that one who dies must be buried the same day. This was probably a smart idea when you consider the hot climate Israel inhabits. (Deut. 21:22) This law also applied to criminals, which is why Jesus and the two thieves were killed and removed from the cross before the Sabbath. 

Funerals
Hebrew funerals typically consist of a eulogy, Psalms, and Scripture readings, lasting around 20 minutes. One very special element of a funeral is that in some instances, a poem or psalm would be composed to honor the deceased. One example of this is David's psalm for his friend Jonathan in II Samuel 1:18-27.
The one thing that stands out most to me about the procession and traditions of Hebrew funerals, is the respect of the dead, and their value of life. If the deceased had left wishes regarding the funeral, even if they are contrary to tradition, those wishes were to be honored. This exhibits a lot of respect and honor that is lacking in our culture today.

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 Amber Schamel writes riveting fiction that brings HIStory to life. She is the author of the Days of Messiah Series and the Amazon bestselling Christmas novella, The Swaddling Clothes. Visit her at www.AmberSchamel.com.