Showing posts with label The Reformation. Show all posts
Showing posts with label The Reformation. Show all posts

Friday, March 1, 2019

The House of John Knox

Blogger: Amber Schamel
The city of Edinburgh, Scotland was home to one of the greatest voices of the Reformation, John Knox. When we visited the city in Spring of 2017, we had the privilege of visiting the reformer's home. It was a fascinating stop, and I'd love to share some of it with you today.

The first thing you'll notice as you approach the dwelling is the inscription above the door. "Love God above all and your neighbor."


This biblical inscription was placed there by James Mossman, the goldsmith who inhabited the dwelling prior to Knox. The building dates back to the 1470's, which makes it the oldest surviving and original house on the Royal Mile.

As you enter the building, you encounter what would have been a shop or business. The home or family apartment was situated above the shop. These were called Luckenbooths in medieval times.

Illustration of the building during Knox's day.

The bottom level of the dwelling is now a museum of plaques and historical tidbits, as well as a beautiful tribute to the reformer and his impact on Scotland and Europe. It was very interesting to wander through before going to the upper levels of the home.

Prior to John Knox's family inhabiting the home, it was home to a goldsmith that refashioned the Scottish crown for King James V. This part of the house's history is a large part of the focus, since John Knox only lived there for a short period of time.

Tools of the Goldsmith trade
Tidbit on the Goldsmiths
The main part of the house is what is known as the Oak room. This is where guests would have been entertained and is therefore the most ornate part of the dwelling. It has beautiful oak paneling, an elaborate fireplace, and carved moldings.

The Oak Room

Oak Room Fireplace

It is believed that John Knox only dwelled in this house during the siege of Edinburgh castle, however it is also asserted that he died in this place. However there is no evidence to verify this legend.

*****

Two-time winner of the Christian Indie Award for historical fiction, Amber Schamel writes riveting stories that bring HIStory to life. She has a passion for travel, history, books and her Savior. This combination results in what her readers call "historical fiction at its finest".  She lives in Colorado and spends half her time volunteering in the Ozarks. Amber is a proud member of the American Christian Fiction Writers Association. Visit her online at www.AmberSchamel.com/ and download a FREE story by subscribing to her Newsletter!

Sunday, May 20, 2018

Angel Roofs: England's Forgotten Treasure

This post is brought to you by Janalyn Voigt.

Angel Roofs: England's Forgotten Treasure

Roof angel from Holy Trinity church, Blythburgh, Suffolk
By No machine-readable author provided. Mel Etitis~commonswiki assumed (based on copyright claims). [GFDL or CC-BY-SA-3.0 ]
Most visitors to England are enthralled by the grandeur of the medieval chapels they tour. However, they often miss some of their most exquisite features. Tourists either forget to look up at the timber roofs, or else distance and poor lighting make the masterpieces of ornamentation that rest there hard to see. Built between 1395 and about 1530 and decorated with hand-carved angels, these ‘angel roofs’ numbered in the hundreds.
Hammerbeam roof of St Wendreda's Church, March, Cambridgeshire is decorated with 118 angels carved in oak.By David Iliff (User:Diliff) [CC BY 3.0]
Only 170 angel roofs survived into the present. That any remain is truly remarkable. Most were constructed in the 1400’s, a century that marked the Wars of the Roses and the formation of the Tudor dynasty. During the English Reformation that followed, religious zealots targeted all medieval religious imagery for destruction. Most church ornaments were destroyed. Some estimates put the amount of artwork destroyed at above 90 percent. Many of the roofs escaped this fate, however. The roofs lofted high overhead and out of reach. Besides this, some of the angels actually supported the roofs they graced. Removing them would have called for determination, courage, and coordination.


John Salmon / St Peter & St Paul, Cromer, Norfolk - Roof angel CC BY-SA 2.0
The large majority of angel roofs (75 percent) are found within the churches of East Anglia, most notably in Norfolk and Suffolk counties. Artisans unknown to us today carved the angels. Sculpted in great detail, the roof angels represent a variety of forms and styles. The tallest stretch 8 feet in height. Most are oak, although sycamore and chestnut also came into use. Colorful paint adorns many. A roof might boast hundreds of angels or only a few. They give a tantalizing glimpse of what medieval churches looked like.

Roof angels are the largest extant body of medieval wood carvings in England. They are a priceless connection with the past. Sadly, art historians and medieval scholars largely neglect these amazing art pieces and beautiful keepers of history.

About the Author

Janalyn Voigt's unique blend of adventure, romance, suspense, and whimsy creates breathtaking fictional worlds for readers. Known for her vivid writing, this multi-faceted author writes in the western historical romance, medieval epic fantasy, and romantic suspense genres. 

Janalyn is represented by Wordserve Literary Agency. Her memberships include ACFW and NCWA. When she's not writing, she loves to garden and explore the great outdoors with her family.


DawnSinger (Tales of Faeraven 1)

The High Queen is dying... At the royal summons, Shae mounts a wingabeast and soars through the air to the high hold of Faeraven, where all is not as it seems. Visions warn her of danger, and a dark soul touches hers in the night. When she encounters an attractive but disturbing musician, her wayward heart awakens. But then there is Kai, a guardian of Faeraven and of Shae. Secrets bind him to her, and her safety lies at the center of every decision he makes. 

On a desperate journey fraught with peril and the unknown, they battle warlike garns, waevens, ferocious raptors, and the wraiths of their own regrets. Yet, they must endure the campaign long enough to release the DawnKing'and the salvation he offers'into a divided land. To prevail, each must learn that sometimes victory comes only through surrender. Learn More>>

Thursday, October 5, 2017

Reformation Day: Martin Luther, the Wittenberg Door, and More




I grew up celebrating Reformation Day on October 31, rather than Halloween. As I’ve grown older, it’s been interesting to learn more about the history behind this day, when in 1517 Martin Luther nailed his “95 Theses” on the door of Castle Church in Wittenberg, Germany. 

Luther nailing the 95 Theses on the Wittenberg Door, By Ferdinand Pauwels - flickr, Public Domain

While many of us are familiar with the basic impetus and key historical figures of the Protestant Reformation, when I studied for a semester in Oxford, England (see last month's post here), I got to learn about the Reformation with several other students under the tutelage of an Anglican priest. There I learned about several fascinating aspects of the Reformation that I hadn’t known much about before. So I thought with it being October, I’d share a few with you today!

Why did the Reformation happen when it did?

We often think of abuses within the Medieval Catholic church—corruption, licentiousness among the clergy, and unbiblical elements of theology—as causing the Reformation. And it was the extortion of the common people through selling indulgences, where they could supposedly buy remission of punishment for sin for themselves or loved ones, that initially upset Luther to the point of pounding his theses onto that door.
 
95 Theses, By Wittenberg: Melchior Lotter d.J., 1522 - Martin Luther, Public Domain
But other fascinating historical and cultural sparks also helped kindle the Reformation: The printing press, which suddenly made mass communication of ideas possible, as well as a wider distribution of the Bible; European geographical voyaging, which brought contact with people of different religions; the Renaissance and its exploration of new artistic and intellectual ideas; and the 1516 publication of Thomas More’s Utopia and Erasmus’s new translation of the New Testament, which both shone a light on the church not practicing what it preached. 

As one Oxford lecturer I heard pointed out, it was no coincidence that Luther marched up to the Wittenberg door the very next year.

Luther’s Evolving Views

Luther didn’t intend to start a movement that would change the world, though. He initially just wanted to spark a debate at the University of Wittenberg, but when a friend spread copies of his “Theses” all over town (again, thanks to the printing press), the issue suddenly exploded on a much bigger scale. Even in the “95 Theses,” Luther is far more conciliatory than he would later become, expressing respect for the Pope and a belief that if he only knew the abuses that were going on, he would surely put a stop to them.

However, by the time Luther wrote his main treatises a few years later, he had become much more brash, even describing the Pope as resembling the anti-Christ. His view of justification by faith also developed greatly, with the “Theses” only vaguely hinting at the idea.

Fellow Reformers—friends or enemies?

Martin Luther and Ulrich Zwingli, by Lucas Cranach the Elder, Public Domain
Protestants often think of the Reformation as a positive time, and good things did come from it. But it was also an era torn by strife and violence—between Catholics and Protestants, and between Protestants and Protestants. Even when reformers tried to work together, they weren’t always successful. 

At one point, Martin Luther and Ulrich Zwingli—the leader of the Reformation in Switzerland—met together to see about joining their movements, but they found they couldn’t agree adequately on a certain aspect of the Lord’s Supper. They did, however, find enough points of commonality to produce the fifteen Marburg Articles, of which they agreed on precisely fourteen-and-a-half. But this half-a-point disagreement caused enough division that the movements remained separate.

The Catholic Response

In the past, I hadn't realized that the Council of Trent, seen as inaugurating the Catholic Counter-Reformation, was first convened in part by those within the Catholic Church who wanted reconciliation with the Reformers. Sadly, however, other influential Catholics refused to listen to the points of view of those Protestants who attended, and the Council ended up finalizing the division rather than healing it.

However, the Catholic church did subsequently enact its own “Counter-Reformation” and clear up many of the moral abuses within its structure, while reaffirming its theological stance. Movements such as the Society of Jesus, or the Jesuits, were born from this reform, and they had a significant missionary impact on the world ranging from North American to China and India.


So, have you ever celebrated Reformation Day? Do you think the Reformation's overall impact was more positive or negative? Are any aspects particularly fascinating to you? Please comment and share!




Kiersti Giron holds a life-long passion for history and historical fiction. She loves to write stories that show the intersection of past and present, explore relationships that bridge cultural divides, and probe the healing Jesus can bring out of brokenness. Kiersti has been published in several magazines and won the 2013 ACFW Genesis Award - Historical for her manuscript Beneath a Turquoise Sky. A high school teacher and member of American Christian Fiction Writers, Kiersti loves learning and growing with other writers penning God's story into theirs, as well as blogging at www.kierstigiron.com. She lives in California with her wonderful husband, Anthony.