Showing posts with label corset. Show all posts
Showing posts with label corset. Show all posts

Monday, September 25, 2017

Dr. Mary Edwards Walker--Fashion Rebel



Dr. Mary E Walker
wearing her Medal of Honor
Last month, I shared with you about the interesting woman, Dr. Mary E. Walker, who is the only woman to receive the U.S. Military’s highest award—the Medal of Honor. Well, there were other interesting details about her that I didn’t share, and I thought it would make another great post for this month.

Aside from being a female doctor at a time when such professions tended to be ruled by men, Dr. Mary Walker was also an abolitionist and a fighter for women’s rights. She fought for women’s suffrage, equal rights for women in divorce situations, the ability for women to keep their maiden names after marriage—and for women’s fashion reforms.

Many of us today tend to look at the Victorian era fashions with a bit of whimsy or romance. We see the big skirts, the bustles, the fancy dresses and think they were lovely styles. But for the women of that day, it was quite an ordeal to get dressed. To give you an idea of the layers a woman in the Victorian age would wear, here’s a rundown:

Stockings and Drawers
The “drawers” were a lightweight pair of pants, usually with a drawstring waist or sometimes a button closure and split down the middle “for convenience.”


Chemise
A lightweight, shapeless garment that hung from the shoulders. It had a drawstring neck and was usually sleeveless.

Corset
Many of us are familiar with the corset—the whale-boned garment that gave Victorian women (and some fashion-conscious men) their wasp-waisted shapes. These garments featured a busk closure at the front and were laced tightly at the back.


Corset Cover
A light over-garment meant to protect the corset from dirt, sweat, body oils, etc.

Under Petticoats
This is a very plain underskirt made of stiffened material. It had a drawstring at the waist and was meant to provide the fullness they desired under their outer dress. Women would wear up to six of these under petticoats unless they were wearing a…


Victorian Crinoline/Hoop Skirt
If a woman was wearing one of these—a stiff, cage-type contraption that created the very full silhouette found in Antebellum or Victorian era fashions—then only one under petticoat was needed.

Over Petticoat
The final undergarment layer, this petticoat would fit over the hoop or crinoline. The over petticoat was a more decorative skirt, often with elaborate embroidered hem.

Dress
Finally, we reach the lovely dress, which consisted of a jacket-style top, which buttoned down the front and a very full skirt to fit over the mounds of petticoats on the bottom half.


Bonnet and Gloves
The final piece to the ensemble was the mandatory bonnet and gloves, worn anytime a Victorian woman was out in public.

So with this snapshot of the typical nine layers of clothing a Victorian woman would wear, now think about trying to work in such an ensemble. The weight alone would be prohibitive, particularly when you consider most of the burden is tied around the waist. Another factor keeping women from working freely on household chores or other such things would be the constriction of the corset on the upper body. Corsets were often laced so tightly, women broke ribs, their internal organs shifted position, digestion was impeded, and they even made becoming “in the family way” more difficult. A third prohibition to such attire was the fact that the many layers of clothing dragged the ground, trapping dust and dirt, and as was discovered by Louis Pasteur in the 1860s, germs. All these things—as well as the fact that the skirt silhouette was so large that women often caught their clothes on fire when tending fires or cooking.
The Bloomer Dress

So there were many reasons that Dr. Mary Walker and others began fighting to change the fashions of their age through the National Dress Reform Association. A friend and fellow activist—Amelia Jenks Bloomer—created an interesting, if controversial, ensemble for women to wear. It paired a knee-length skirt with a pair of Middle-Eastern-style trousers (or bloomers) underneath. Some women chose to wear the rather startling style, but they were often decried in newspapers, bullied in the streets, and thought to have lost the allure by most in the court of public opinion.


Dr. Mary E Walker
wearing male-styled attire.
Dr. Mary later took to wearing men’s clothing styles, despite the backlash among society. When she was captured during the Civil War while attempting to treat wounded behind enemy lines, she was given clothing to wear at the prison camp. However, she flatly refused, stating she would wear the clothing (men’s pants and shirt) she had come in with, since it was better suited for her circumstances. After the war, she was arrested more than once for “dressing against her sex” or “impersonating a man.” When she faced the judge, she informed him and all in the courtroom that “I don’t wear men’s clothes. I wear my own clothes.” She also made it know that she should have the right “to dress as I please in free America on whose tented fields I have served for four years in the cause of human freedom.” After that, the judge agreed, dismissed the case, and warned the police to never arrest her again for any fashion-related incident.

Mary’s efforts had little effect on the overall fashion of the day, though some women did give up wearing corsets or opted for pants with a shorter skirt over them for better freedom of movement while working. But you can certainly see that Dr. Mary Edwards Walker was a woman born too early—and she was born with enough gumption to fight the mores and standards of a very prim and proper time.

Dr. Mary Walker in a bloomer dress


It’s your turn: Were you aware of how cumbersome Victorian women’s fashions were, and if you’d lived in that day, would you have gone with the bulk of society to wear those fashions, or would you have come down on the side of the fashion rebels and reformers?

Jennifer Uhlarik discovered the western genre as a pre-teen, when she swiped the only “horse” book she found on her older brother’s bookshelf. A new love was born. Across the next ten years, she devoured Louis L’Amour westerns and fell in love with the genre. In college at the University of Tampa, she began penning her own story of the Old West. Armed with a B.A. in writing, she has won and finaled in numerous writing competitions. In addition to writing, she has held jobs as a private business owner, a schoolteacher, a marketing director, and her favorite—a full-time homemaker. She currently writes historical novellas of the American West for Barbour Publishing and works as a Content Editor for Firefly Southern Fiction. Jennifer is active in American Christian Fiction Writers and lifetime member of the Florida Writers Association. She lives near Tampa, Florida, with her husband, college-aged son, and four fur children.

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Tuesday, January 14, 2014

FLAPPERS IN THE JAZZ AGE, THE ROARING 20s.

Anne Greene here.  

The flapper became the symbol of young women who championed new ideas about womanhood. Women no longer submitted to strict Victorian morality. Instead, they changed the social status of women by transforming the concept of the ideal woman.

 

In previous decades, the Gibson Girl, with her long luxurious hair, her hourglass figure, and elegant tailored gowns, had been the model of femininity. She was corseted, educated and accomplished, and her first priorities were finding a husband and starting a family. The Gibson Girl used flirtation and femininity to achieve her ends.

 

Flappers rebelled against this model of womanhood.

 

 

Flappers cut off the long hair their mothers had prized, favoring the short bob. They rejected the waist-constricting corset, and the hourglass figure it created. Their loose-fitting dresses, with drop waists and knee-length skirts, created a more boyish silhouette, which some women enhanced by binding their breasts. Flappers wore makeup, which had previously been associated only with prostitution. Make-up's new popularity also changed the way it was used; instead of attempting to imitate nature, flappers used cosmetics to create small bow mouths and pale skin. This was a stark contrast to the rosy look their mothers had prized. However, young women in the 1920s wanted not only to look different from their mothers, they wanted to act differently too.


Flappers rejected traditional rules of propriety in favor of a more modern, fast-paced lifestyle. They were frank and socially liberated, some acting in ways that shocked their elders. Young women engaged in activities previously limited to men, such as smoking cigarettes and drinking alcohol – even though Prohibition made drinking illegal. They listened to jazz music and danced new, energetic dances, like the Charleston and the Black Bottom, despite objections that these dances were wild and obscene. They loved automobiles finding their speed and risk a perfect fit, and insisted on driving.

 

Young women in the 1920s distinguished themselves from their Victorian counterparts in their attitudes about sex. Flappers followed Freud and believed that both women and men had sexual desires that were natural, not shameful. Older generations found this interest in sex immodest, but flappers saw it as an expression of women's right to a full life. They criticized Victorian ideas about gender roles, seeing them as impediments to women gaining social equality with men.

 

Flapper culture instigated some baby steps towards a more liberal society, but many of the attempts to make changes in acceptable behavior and gender roles failed. Most young women who cut their hair and dressed like flappers did not go to the extremes of flapper behavior. This made flapper culture more acceptable to the population, but watered down its message of social change.

 

Flappers wanted more equality with men in the business world as well as the social world. Women had just won the right to vote and wanted the right to work in the non-traditional women’s jobs like teaching and shop work.

 


I’m writing a book set in the 1920s about one such flapper. The working title is CUPID GOES BARNSTORMING. Gloria is an orphan trying to make a living. Here's a picture of my heroine.

 

If you had been living in the 1920s would you have remained at home like the Gibson Girl or would you have wanted wider spaces? Leave a comment for a chance to win my new book just released, MARRIAGE BY ARRANGEMENT.

ANNE GREENE delights in writing about wounded heroes and gutsy heroines. Her second novel, a Scottish historical, Masquerade Marriage, won the New England Reader Choice award, the Laurel Wreath Award, and the Heart of Excellence Award. The sequel Marriage By Arrangement released November, 2013.  A Texas Christmas Mystery also won awards. She makes her home in McKinney, Texas. Tim LaHaye led her to the Lord when she was twenty-one and Chuck Swindoll is her Pastor. View Anne’s travel pictures and art work at http://www.AnneGreeneAuthor.com. Anne’s highest hope is that her stories transport the reader to an awesome new world and touch hearts to seek a deeper spiritual relationship with the Lord Jesus. Buy Anne’s books at http://www.PelicanBookGroup.com. Or at http://www.Amazon.com. Visit http://www.anneswritingupdates.blogspot.com for great information on writing an award-winning novel. Talk with Anne on twitter at @TheAnneGreene. Visit Anne’s Facebook page at http://www.facebook.com/AnneWGreeneAuthor.