Showing posts with label eighteenth century. Show all posts
Showing posts with label eighteenth century. Show all posts

Wednesday, October 2, 2019

Dala Horses, a Swedish Tradition

by Susanne Dietze

Once a toy, the carved, painted wooden Dala Horse, also known as a Dalecarlian horse or Dalahäst, has become a symbol of Sweden, as well as Dalarna, the province from which it originated. 
File:Three dalecarlian horses.JPG
Dalecarlian horses in three different sizes. Public Domain.
It isn't known precisely when Swedes first started carving Dala Horses as toys for their children, but they have been around for centuries, most likely fashioned from wood scraps from furniture making, the local industry. Legend says they became the national toy in the winter of 1716, a time of war. Soldiers were quartered in private homes in the Mora area of Sweden, and families and soldiers alike suffered from the severity of the winter. Food was scarce.

According to the legend, a soldier boarding with a family carved a Dala Horse from scrap wood and painted it bright red, a color which was available due to pigments produced from a nearby copper mine. He painted a harness and saddle onto the horse in the kurbits style, which is a decorative motif referencing the kurbit plant which shaded Jonah as he waited outside Ninevah for the city to receive its judgment.

The soldier gave the toy to the household's child, and in return, the mother provided him a bowl of soup. He crafted another horse and received more soup, and his fellow soldiers took to carving horses to barter for food, as well. 
Dala Horse from around 1950. Public Domain.
Others insist the wooden horses are relics of pre-Christian paganism in Scandinavia, and note that some Viking graves contain small wooden horses. Later, it's suggested wooden horses were tied to witchcraft.

However Dala Horses were first crafted and used, however, in the eighteenth century, the making and enjoying of small horses grew in popularity. Children carved them as well as adults. Eventually, Dala Horses came to stand as representatives for Swedish culture, handicrafts and for the country itself.

While popular in Sweden, the horses were little known in America until the World Exhibition of 1939 in New York. A 2.5 meter Dala Horse stood sentry outside the Swedish pavilion, and visitors loved it. In the following year, 20,000 Dala Horses were shipped to New York.

While most often seen as bright, orange-red toys (or even as statues in town squares), they are also painted blue, white, black, or other colors, and are sometimes left plain. Swedish store Ikea even sells black-and-white versions. 
File:Dalahäst i avesta.jpg
Huge dalecarlian horse near Avesta (Dalarna). Public Domain.
While some are now mass-produced, Dala Horses are most often crafted of pine, hand-carved, so no two horses are identical in size or shape. Some aficionados consider the only authentic Dala Horses to be those originating in the Dalarna village of Nusnäs, where a quarter million horses are made each year.

They are considered must-have souvenirs for those visiting Sweden, and today, they can be found in homes across the globe.

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GIVEAWAY: I incorporated a special Dala Horse in my newly released story, Love in Any Language, part of the Barbour Collection Lessons on Love. If you'd like to win a copy, let me know in the comments. I'll randomly pick a winner tomorrow, Oct 4, 2019, at 9 am pacific time. Void where prohibited.
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RITA-nominated Susanne Dietze is an award winning, bestselling author. You can learn more about her and the story on her website, www.susannedietze.com.

Tuesday, March 14, 2017

Colonial Kitchens

Curfew, fire fork, and blowing tube
Naturally housewives in the 18th century needed an array of equipment for their work just as we do, and today we’re going to take a look at the tools the colonial cook had at her disposal to make her work easier.

Back then all cooking was done over the fire, and because it was inconvenient and time consuming to kindle a fire from scratch, a good cook never let hers go out. At the end of the day she would rake the hot coals into a pile and either bank them beneath a covering of ashes or cover them with a brass or copper device called a curfew, which would be pushed to the hearth’s back wall for the night. In the morning the embers were raked out and the fire built up. The illustration at right shows 2 English curfews, a fire fork, and a blowing tube—a long iron pipe that’s used as a bellows. Other indispensable fireplace tools included shovels and tongs.

Fireplace crane
It was more common in colonial times to build several small fires in
the fireplace for cooking rather than a single large fire, much in the same way we use adjustable settings on our ranges for boiling or simmering foods today. For cooking at lower temperatures small piles of live embers were raked onto the hearth at the front of the fireplace. These were used for broiling on a gridiron, frying in a pan, and baking in a kettle. For cooking at higher temperatures, the cook hung larger pots on a crane mounted inside the chimney. These might be simple iron bars running the length of the fireplace. More desirable, if you could afford it, was a crane that could be swung out from the fire so the cook could check on the contents of the pots without getting scalded by the heat. She could suspend several pots at different points with pot hooks, trammels, or chains and control cooking temperatures by raising or lowering the pots or moving the crane outward.


Colonial kitchen
The basic equipment all kitchens had to have included one or more cast iron pots, a baking kettle, and a simple spit for roasting meat. More prosperous households had a wider variety of items for creating more elaborate dishes. Iron pots of different sizes, a long iron fork to remove items from boiling water, an iron hook with a handle to lift pots from the crane, a large and small gridiron with grooved bars and a trench to catch the grease, a bake kettle, two skillets of different sizes, a skimmer, skewers, a toasting iron, large and small tea kettles, a spider (flat skillet) for frying, a griddle, a waffle iron, tin and iron bake and bread pans, two ladles of different sizes, and two brass kettles of different sizes for soap boiling were among items recommended in A Treatise on Domestic Economy for the Use of Young Ladies at Home and at School by Miss Catharine Beecher, published in 1842, a list that would certainly have applied to the 1700s as well.

Around 1725 pots, pans, and skillets began to be manufactured in the colonies. A pot is a vessel that has rounded sides and a cover, while a kettle has sloping sides and no cover of its own. Very large kettles, called cauldrons, were made of copper, brass, or iron and were so valuable that they were passed down in wills. Another form of skillet called a spider, shown on the left, has a flat bottom and straight shallow sides, a short handle, and 3 short legs. Short-handled frying pans didn’t come into use until stoves were invented. Eighteenth-century iron “fry pans” had a 3 foot long handle with hole at the tip for hanging when not in use. Trivets of assorted sizes were another necessity to hold kettles and footless pots and also serve as plate warmers. 

Gridirons were used for grilling fish or meat. They looked like 3-legged iron grills with a handle. A drip pan was placed beneath to catch the drippings. Griddles were made of iron and used to bake oat and buckwheat cakes. They were also used as toasters and were often made in delicate patterns. Wafer and waffle irons date from the 14th century and were used for church services long before they began to be used in the home. Then of course there were also many kinds of skimmers, spatulas, meat forks, and other tools made of wood, tin, or iron.

The sketch of the kitchen hearth at Mt. Vernon at right shows spit dogs, with a wooden spit rack on the wall above. Fowl and large pieces of meat were skewered on the spit, then placed on a pair of hooks turned by hand cranks while they roasted close to the fire. A more ingenious design connected the spit by a chain to an iron fan set in the flue. The draft passing up the chimney turned the fan, which pulled the chain and turned the spit.

Bake kettle
Many of us are familiar with the iron baking kettle, shown at left, commonly called a dutch oven. The kettle is set into hot coals and ashes, and more coals are piled on its flat lid to bake the contents evenly. However, check out this post on the Historic Cookery blog by Carolina Capehart, a culinary historian, hearth cook, and former Conner Prairie interpreter. She offers definitive evidence that a true dutch oven is, in fact, a tin reflector oven, also called a roasting kitchen or hastener, while the cast iron pot described above is correctly called a bake kettle.

Tin dutch or reflector oven
Reflector or dutch ovens, shown at right, could be from 1 foot to 4 feet long and were made of tinplate, which reflected the fire’s heat, reducing cooking time and saving fuel. The meat was impaled on a spit that ran through the oven and was turned with a hand crank at one end. There was a door in the back so the cook could check the meat and baste it while it roasted. Meat juices were collected in the curved bottom, and there was a spout at one end to pour them off when the meat was done. Reflector ovens were used for baking biscuits as well, and there were even specialized roasters for birds and apples.

Fenno House at Sturbridge Village
Fireplaces also often had ovens built into the back wall or on one side of the fireplace opening, as you can see in the picture at left. Constructed in a beehive shape with a domed roof and a separate flue, these sometimes had a small opening underneath that served as a warming oven. When the bricks were hot enough for baking, the ashes were raked out, oak or cabbage leaves might be laid on the oven’s floor in absence of the baking pans we use today, and the loaves were slid inside using a peel. Some designs featured an ash oven where the fire was built, with the heat rising through a vent into the bake oven above. This type cooled off more rapidly since the bricks didn’t get as hot. At first ovens had wooden doors, which, as you can imagine, tended to get seriously charred even if they were lined with tin as some were. By the 1800s hinged cast iron doors were becoming commonplace—understandably so!

Spice cabinet (1720-1740
Pewter and other metals, like silver, were too expensive for most colonists to afford, so variety of carved wooden ware, including knife boxes and spoon racks, helped the cook keep her kitchen organized. Almost all colonial kitchens had a salt box, generally kept near the fireplace, where the cooking was done and where the salt would be kept dry. The earliest knife boxes look like salt boxes, only deeper. Spice boxes usually had several drawers. Candles boxes had sliding wooden lids and either sat on a table or hung on the wall to keep the tallow candles from being eaten by vermin. According to Kitchen Antiques by Mary Norwalk, “Pieces of cutlery were precious possessions and in order to keep them clean and dry they were stored near the fire. Spoons, knives, and carving forks were placed in racks attached to the wall with a small drawer underneath the rack, and this was used for spices and seasoning, or precious pieces of small equipment.” Most wooden items were made by the homeowner, and beautifully constructed wall boxes were proudly displayed as decorative items.

It’s amazing to consider all the gadgets that existed back in the 1700s to make the housewife’s life easier. Even so, they definitely had a lot of back-breaking work to fill each day. What aspects of the colonial housewife’s life do you think you’d find the most enjoyable, and which ones the most unpleasant?
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J. M. Hochstetler is the daughter of Mennonite farmers and a lifelong student of history. She is also an author, editor, and publisher. Northkill, Book 1 of the Northkill Amish Series coauthored with Bob Hostetler, won Foreword Magazine’s 2014 INDYFAB Book of the Year Bronze Award for historical fiction. Book 2, The Return, releases April 1, 2017. Her American Patriot Series is the only comprehensive historical fiction series on the American Revolution. One Holy Night, a contemporary retelling of the Christmas story, won the Christian Small Publishers 2009 Book of the Year Award.