Showing posts with label Linda Thompson. Show all posts
Showing posts with label Linda Thompson. Show all posts

Wednesday, November 18, 2020

On War's Sidelines: WWII POW's in Colorado

 



Hi! Some of you might remember me from my roughly year-long stint blogging here on Heroes, Heroines and History a couple of years ago. It is so great to be back to visit with you! 


Since both my novels have kicked off with WWII’s dramatic Doolittle Raid, naturally the majority of my posts have centered on that era. I could write any number of posts based on fascinating history I discovered writing my upcoming novel. But today I’ll keep with my WWII trend. 


the past, when I thought of prisoners of war, I envisioned them on some distant shore. Scenes from Hogan’s Heroes or The Great Escape or maybe Unbroken or Bridge Over the River Kwai hovered in my mind. But did you know that during World War II, there were hundreds of thousands of Axis P.O.W.s housed in over 700 camps here on the home front?


My two novels are bookends in a sense. The first, The Plum Blooms in Winter, follows a WWII American airman as he makes aviation history in the Doolittle Raid, but then suffers the misfortune to be taken prisoner by Japan. My new release for December, The Mulberry Leaf Whispers, tracks a Japanese naval officer taken prisoner by the U.S., also during the Doolittle Raid. Each of them endures his own form of torment, and in each case, the novels trace how the hand of God lifts him out of despair.


Let me tell you about the merry chase I went on investigating the story of Peggy Covell. I first encountered Peggy in a history book about the Doolittle Raid. And although she only makes a brief appearance in my novel, she served as a key inspiration for it.


Peggy was a “missionary kid” raised in Yokohama, Japan. Tragically, the Japanese army captured and executed her parents in the Philippines. Peggy learned of their wanton execution in the spring of 1944 when she was a senior at Keuka Collage in Keuka Park, New York. As she worked through her grief, she felt the Lord’s leading to do the thing that would stress her forgiveness the most—use her fluent Japanese to serve the people of the very nation that had martyred her parents. 


Upon graduation, Peggy moved to Colorado. She encountered a Japanese airman in a P.O.W. camp there, and her example of stunning forgiveness in the face of searing loss made such an impression on the young man that he carried the memory all the way back to Japan with him. He spread the story, and hearing it became a turning point for Fuchido Mitsuo, a famous Japanese war veteran who ultimately became a Christian and a noted evangelist. 


Lovely story, right?  If you follow hard after God, you never know what piece of your life He might make use of. The only problem was… when I tried to get to the kind of detail needed to portray Peggy accurately in my novel, whenever I ran across her story the specifics were a little different. About the only fact that seemed to be consistent is that this encounter took place in Colorado. But which camp? And what was Peggy doing there? 


I had to get an education on wartime camps in Colorado. Somewhere, I ran across the place name Granada. Granada, Colorado, is the home of “Camp Amache,” which was an internment camp for Japanese Americans. 


Japanese Americans arrive by train
at Camp Amache


The consignment of more than 110,000 Japanese Americans—80,000 of them U.S. citizens—to languish in desolate concentration camps thrown together based on an FDR executive order is one of the more sordid chapters in our history. This fact was brought even closer to home for me when I learned that the Gila River Internment Camp, which in its heyday housed 14,000 Japanese Americans—making it the third largest city in Arizona at the time—was located on what is now open desert less than fifteen miles from our home.

Former site of the Gila River
Internment Camp


A local historical society in Granada has done an excellent job of preserving Camp Amache’s history as a vivid, cautionary reminder. I was able to confirm that yes, Peggy Covell was employed as a social worker there. But they assured me P.O.W.s were never housed at Amache. So how would she have met a Japanese airman?


That’s where a novelist gets to wave her magic wand. But not until I’d learned all I could about P.O.W. camps in Colorado. And after my saddening experience drilling into the unconscionable internment of 110,000 American civilians based solely on their racial heritage, what I learned about our record of kindness in hosting foreign prisoners was heartening. 


Japanese P.O.W.s, like my WWII naval officer, were relatively rare in the U.S. The bulk of the prisoners were German—some 371,000 of them, versus 50,000 Italians and fewer than four thousand Japanese.


I visited the site of the former Camp Greeley, which once housed 3600 prisoners. It was truly a small city, with library, hospital, filling station, firehouse, classrooms and theater. Enlisted prisoners were assigned work details as per the Geneva Convention. This system kept them occupied and also helped relieve the extreme wartime labor shortage. 


Crews were hired out to local farmers to work the sugar-beet fields. Warm relationships developed between a number of the farm families and the German boys assigned to them. Farm wives treated them to hearty homecooked meals, and a prison orchestra hosted festive concerts open to the people of the town of Greeley. Some prisoners kept in touch with the families for whom they worked for decades after they returned to their home countries!

This site, with Long's Peak in the background,
formerly housed Camp Greeley. Still farmland!


Sadly, for a Japanese prisoner the relative physical comfort of his situation would have done little to dispel his spiritual distress. They suffered from having it drilled into them that anyone who failed to fight to the death had betrayed their nation, and that capture was the deepest dishonor that could befall a man. Many wished for death. And in at least one case in Cowra, Australia, prisoners staged a banzai suicide charge through the prison perimeter that enabled more than two hundred to find it. 

A Japanese POW in desolate 
grief upon surrender.


Seldom does a warrior return home unscathed. That’s why I dedicated my upcoming novel “to all the men and women who return from wars forever changed by experiences they will never talk about.”



Linda Thompson stepped back from a corporate career that spanned continents to write what she loves—stories of unstoppable faith. Her debut novel, The Plum Blooms in Winter, was a Cascade Award winner and a Christy- and Carol-Award finalist. Linda writes from the sun-drenched Arizona desert, where she lives with her husband, a third-generation airline pilot who is also her Chief Military Research Officer, one mostly-grown-up kid, and a small platoon of housecats. When Linda isn’t writing you’ll find her rollerblading—yes, that makes her a throwback—taking in a dramatic desert moonrise, or enjoying their first grandbaby.



The Mulberry Leaf Whispers

A WWII Japanese naval officer. The teenage daughter of a legendary Christian samurai. Three centuries separate them, but a crucial question binds their destinies together.

Which lives have value? 

1587. Bartered off in a peace agreement to the ancient enemies of her illustrious house, is Sono a war prize, a hostage or a bride?

1942. Matsuura Akira’s naval vessel explodes under enemy fire. His honor is eternally decimated. A prisoner’s life is of value to no one—least of all to himself. Can a long-buried truth provide the vital spark that reignites his will to live? 

The book is on special $2.99 preorder pricing, only on Amazon Kindle. I’m also offering a suite of pre-order bonuses, details here




Sunday, July 28, 2019

Lessons from a First-Century Waterpot (With a GIVEAWAY!)



The story in John 2 is a familiar one. Our Lord turned plain old water into wine, and the master of the feast, who didn’t know where the wine had come from, declared it the best he’d tasted at the feast. That story is packed with powerful truths, but for some reason the words that speak to me loudest are these:


“Now there were six stone waterpots set there for the Jewish custom of purification, containing twenty or thirty gallons each. Jesus said to them, ‘Fill the waterpots with water.’ So they filled them up to the brim.” (John 2:6-7)


Pair of stone waterpots, circa 70 AD, excavated at the Burnt House in Jerusalem.
Photo credit: Amir Brener [
CC BY-SA 3.0], via Wikimedia Commons

No detail in the Bible is without meaning. So what are those waterpots doing on the page?

The question wouldn’t leave me alone. And digging into it showed me some fascinating things.

Why Were They Stone?

The fact that the waterpots were stone turns out to be significant. According to the Mosaic law, ceramic vessels that were rendered ritually unclean would have to be destroyed. But stone vessels could be cleansed and put back to use. Stone vessels represented a bigger upfront investment, but it made sense for a priestly or Pharisaical family that was concerned about ritual cleanliness. So the fact that this family possessed six of these vessels tells us something about them. This was a family of some standing. Can you imagine how embarrassing it would be for a family like that to run out of wine for their wedding guests?

There’s a second interesting point. Stone vessels like this were made using lathes from a single piece of stone. It was a manufacturing technique the Romans brought to the region. So... vessels like this were specific to that era. Their use in purification rituals was another detail someone who isn’t a Jewish person from that time and place would have been unlikely to know about. In other words, this is a period detail that a later writer would have been unlikely to engineer.

Here's something that really fascinates me! Very recently, a 2000-year-old manufacturing facility for vessels like this, using the Roman lathing technique, has been discovered. And it’s been discovered at a spot very close to Cana!


Stone vessels excavated at a first-century manufacturing facility near Cana
Here's another interesting point. Although the vessels were handsome, they weren’t on display for the guests. The vessels were in the kitchen, where the servants congregated, because their role was utilitarian. So while this was Jesus' first public miracle, it didn't take place in broad view. That’s why the “master of the feast” didn’t know where the wine came from.

Another interesting find occurred in 1970--the “Burnt House” in Jerusalem. It is believed to have been destroyed during the Roman conquest of Jerusalem in 70 A.D. 

And guess what they found there? Two large stone waterpots--the ones shown in the image at the top of this post. 

And guess where they found them? In the kitchen area.

My point? John knew the number, material, and size of the vessels because he was an eyewitness to the miracle. He was also intimately familiar with the specifics of how those vessels were used, and archaeology has confirmed that he recorded those specifics accurately.


That waterpot detail serves to validate that our Bible is an accurate first-hand account, not a fabrication from centuries later as many have claimed. 


I don’t believe it’s a coincidence that the waterpots are in the text, and that in the past decades, archeologists have “unearthed”—literally—a set of finds that validate that period detail's accuracy.


Show Up Empty


Of course, there’s a spiritual dimension to my waterpots as well. One of my Bible study buddies had a response that still rings in my ears. “If you want the Lord to fill you, you have to show up empty.”

Show up empty. Yikes! I’ve always been a “Type A” person ("Type A Plus Plus," as my husband says) who tends to show up pretty full. I place stock in my own competence, or failing that, at least in my ability to push through by dint of sheer determination.

But that isn’t how you get with the best wine. Only the Lord can accomplish that, and I’d be well advised to get myself out of His way!
“For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.” (Eph 2:10)
I’d better get over behaving as if I can accomplish anything worthwhile—anything worth doing is going to be His work through me.

If you’re familiar with my writing, you know I’m crafting stories set in the turbulent years after World War II. The current books revolve around Japanese characters and the war’s Pacific Theater. But, Lord willing, it's my intent that the series will eventually move to Israel. I’m eager to build stories around what I believe are the most pivotal events of our day—the Jewish people’s return to their homeland, which is a powerful fulfillment of Biblical prophecy, and which has enabled "knowledge to increase" (Dan 12:4) via discoveries like those in this post.


New news! My debut novel, which was inspired by a true WWII story, has recently been named a finalist in the Carol Awards :), as well as in the International Book Awards. I am so thrilled, and humbled, at where the Lord is taking this story!

GIVEAWAY: I've actually got two giveaways going this weekend I thought you might like to take part in. :)  

  1. I'm giving away a $10 Amazon gift certificate to a new subscriber to my Red Carpet Readers newsletter. To register for that drawing, please CLICK HERE. (If you're already a subscriber, either leave a comment below or enter your email in the form again and I'll include you in the drawing.)
  2. I'm also giving away a DVD, Unbroken: Path to Redemption, on THIS FACEBOOK GROUP. To enter, just comment on one of my posts headlined SWEETHEART SATURDAY from Saturday.

Should a war death be avenged? At what price? 

Convinced that American war hero Dave Delham was responsible for the bomb that snuffed out her brother's life, Miyako resolves to restore her honor by avenging him--even if it costs her own life. But the huntress soon becomes hunted in Osaka's treacherous underworld. Miyako must outmaneuver a ruthless brothel owner and outwit gangs with competing plans to profit by her--only to confront a decision that will change everything.



I stepped away from a marketing career that spanned continents to write what I love: stories of reckless faith that showcase God's hand in history. Please also feel free to check out my blog, Five Stones and a Sling, which hovers in the region where history meets Bible prophecy meets current events. It's rich ground--we live in a day when prophecies are leaping from the Bible's pages into the headlines!

I live outside Phoenix with my husband, a third-generation airline pilot who doubles as my Chief Military Research Officer. We share our home with our daughter, our son and daughter-in-law, a brand new grandson, and a small platoon of housecats. When I'm not writing, you'll find me rollerblading--yes, I know that makes me a throwback 😊--or catching a moonrise, or dreaming of my next trip. We recently returned from Israel and Wales.



Disclaimer: As an Amazon Associate I may earn from qualifying purchases.

Friday, June 28, 2019

Pentecost: The Prophetic Picture in the Fourth Feast


Since the posts I did on A Hebraic Perspective on the Last Supper in April and M
ay seemed to be well received, I thought I’d extend the series to talk about another Jewish holiday that figures prominently in the New Testament: Pentecost, which took place earlier this month.

Growing up in church, I heard the term "Pentecost" quite a bit each spring, thanks to the important role this Jewish Feast plays in the Book of Acts. But I had only a fuzzy idea of what it was about.


Shavuot / Pentecost: The Fourth Feast

Pentecost is the Greek name for the Jewish Feast of Shavuot, which is the fourth of the seven Feasts of the Lord (moedim, "divine appointments," מוּאדם) given in the Law of Moses. The three Spring Feasts come in a tight cluster, and include Passover, on which our Lord was crucified, and Firstfruits, on which He rose from the dead. Shavuot / Pentecost comes seven weeks after the Feast of Firstfruits.

Shavuot was the reason Jerusalem was filled with "devout men from every nation under heaven" when the Holy Spirit descended in Acts 2:5, and why Paul was rushing to reach Jerusalem in time for Pentecost in Acts 20:16. It was one of the three pilgrim feasts, which meant that all Jewish males were required to present themselves in Jerusalem.


Summer Harvest Celebrations

In Torah, Shavuot/Pentecost was a harvest festival where the firstfruits of the wheat harvest were presented in the Temple.

In fact the Hebrew spring and summer involved a procession of firstfruits (ביכורים—bikkurim) celebrations, which would go on until the "Feast of Ingathering" (Tabernacles, the “Great Feast” in the fall).


Firstfruits of the Barley Harvest

The first of these annual first fruits celebrations was the one we call the Feast of Firstfruits, which took place during Passover week. It featured a "wave offering": a sheaf of barley was waved before the altar.



The symbolism? Very clear!

"The priest was to wave the sheaf before [the Lord], i.e., to present it symbolically to [the Lord] by the ceremony of waving, without burning any of it upon the altar." - Keil and Delitzsch Biblical Commentary on the Old Testament

This wave offering of the first fruits was a picture of Messiah! Our Lord’s offering was pure and undefiled. Nothing needed to be consumed on the altar before He could ascend to the Father. And to drive the point home:

"...And you shall offer on that day, when you wave the sheaf, a male lamb of the first year, without blemish, as a burnt offering to the Lord." (Lev 23:12)
"But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep." (1 Cor 15:20)

If you study the Feasts, you’ll see how precisely Christ fulfilled this one by rising from the dead on this Feast! (More on this here.)



Firstfruits of the Wheat Harvest

Shavuot/Pentecost, which we’re talking about now, came seven weeks later. Again, there was a featured "wave offering": Two baked, leavened wheat loaves.

The symbolism? The Jewish sages are stumped here, as this is the only time leavened bread was used in the Temple! But for followers of Yeshua, this is also clear.

"In the New Testament, wheat is symbolic of souls. Yeshua’s parables are rich with illustrations comparing the gathering of wheat with the salvation of souls.... These two loaves represent the Body of Messiah, which has sin. Why two loaves? The Body of Messiah is comprised of Jew and Gentile together, which is the fulfillment of Shavuot."Rabbi Jonathan Bernis




There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise. (Gal 3:28-29)
For He Himself is our peace, who has made both one... so as to create in Himself one new man from the two, thus making peace, and that He might reconcile them both to God in one body through the cross.... (Eph 2:14-16)
But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep.... But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming. (1 Cor 15:20,23)

In other words, just as there was an order to these presentations of firstfruits in the Temple, there's an order to the resurrections. Christ first, as symbolized in the waving of the (unleavened) sheaf and the sacrifice of the (unblemished) lamb at the Feast of Firstfruits. Then His body, as symbolized in the waving of the two leavened loaves at Shavuot!



Firstfruits All Summer

After Shavuot, throughout the growing season, farmers from the villages would stream into Jerusalem in festive processions, bringing first fruits of their individual crops to the Temple as per Deut 18:4: grain and fruit (fresh or dried), and even wool from their sheep.




The seven species of ancient Israel.

Barley, wheat, grapes, figs,

pomegranates, olives, dates--all

would be presented as "first fruits."

(Israeli Stamps from 1958)


All of this harvest-bringing would culminate before the joyful “Feast of Ingathering” in the Fall, also known as the Feast of Tabernacles, the “Great Feast,” or “season of our joy.”


Spectacular Parallels of Pentecost


In Jewish tradition, Shavuot commemorates the day God revealed His law to His people and they covenanted to obey it. (Ex 24:7) But as always, these shadows and copies in the Hebrew Scriptures find deeper expression in the new covenant. Check out these fascinating parallels:



God delivered a people out of Egypt, but it was through the commandments that He established a nation, a community set apart unto Himself through whom the world would see the one true God. - Rabbi Jonathan Bernis

Similarly, through His death and resurrection Yeshua delivered His people from sin. But it took His gift of the Holy Spirit to make us His body, His church.

This illustrates why studying the Feasts of the Lord has taken on so much meaning for me. Because they demonstrate so clearly how thoroughly Jesus “did not come to abolish the Law, but to fulfill it.” (Matt 5:17)


The Plum Blooms in Winter


New news! My debut novel, which was inspired by a true WWII story, has recently been named a finalist in the International Book Awards (two categories) and in the Cascade Awards. :) I am so thrilled at where the Lord is taking this story!

Should a war death be avenged? At what price? 


Convinced that American war hero Dave Delham was responsible for the bomb that snuffed out her brother's life, Miyako resolves to restore her honor by avenging him--even if it costs her own life. But the huntress soon becomes hunted in Osaka's treacherous underworld. Miyako must outmaneuver a ruthless brothel owner and outwit gangs with competing plans to profit by her--only to confront a decision that will change everything.



I stepped away from a marketing career that spanned continents to write what I love: stories of reckless faith that showcase God's hand in history. Please also feel free to check out my blog, Five Stones and a Sling, which hovers in the region where history meets Bible prophecy meets current events. It's rich ground--we live in a day when prophecies are leaping from the Bible's pages into the headlines!

I live outside Phoenix with my husband, a third-generation airline pilot who doubles as my Chief Military Research Officer. We share our home with our daughter, our son and daughter-in-law, a brand new grandson, and a small platoon of housecats. When I'm not writing, you'll find me rollerblading--yes, I know that makes me a throwback 😊--or catching a moonrise, or dreaming of my next trip. We recently returned from Israel and Wales.



Disclaimer: As an Amazon Associate I earn from qualifying purchases.

Tuesday, May 28, 2019

A Hebraic Perspective on the Last Supper (Part 2)




Christ our Passover is sacrificed. Therefore let us keep the feast! (1 Cor 5:7-8)

This is the second post in a two-part series on Jesus' Last Supper, which 
was a Jewish Passover feast—a Seder (Matt 26:18-29). Each year, I'm blown away by the profound ways our Lord fulfilled the Feast—down to the jot and tittle.

One thing that fascinates me about Judaism is that, while not all rabbinical practices are Biblical, many are very old. The Mishnah was compiled in the third century A.D., but it reflects beliefs and practices handed down orally much earlier than that. Many practices recorded in the Mishnah are unchanged from Jesus’ day.

If you’ve had the blessing of attending a Jewish Seder, you will have experienced a series of rituals that are similar to those Yeshua and His disciples observed that evening. And understanding those rituals opens a new window on what happened in the Upper Room. 


How Is This Night Different from All Other Nights? Astounding Ways the Jewish Passover Anticipates Messiah

You can check out the first post, on the lamb and the wine, here.


3. The Water

It was the Jewish tradition, then as now, that meals begin with ceremonial hand washing (Mark 7:3-4). John is not as precise about the evening's timeline as Luke is, but it's likely this is the point where Jesus "poured water into the basin," which would have been in place for the ritual, "and began to wash the disciples’ feet and to wipe them with the towel with which He was girded." (John 13:5) In other words, Jesus went beyond the ritual and got at what was really dirty on a group of men who'd spent the day walking dusty streets in sandals. As He will with our lives, if we let Him!




4. The Bread

Handmade Matza bread
Traditional handmade matzah bread. Photo: Yoninah, Wikipedia
When the Lord instituted Passover, He coupled it with a seven-day Feast of Unleavened Bread. This was to remind the children of Israel how they left Egypt in haste. But leaven is also commonly used in Scripture as a metaphor for sin. (Hosea 7:4, Matt 16:6; Gal 5:9; 1 Cor 5:6-7) And during those seven days, none of it was to be found in a Jewish home.
Seven days you shall eat unleavened bread, but on the first day you shall remove leaven from your houses..." Ex 12:15
Do you not know that a little leaven leavens the whole lump of dough? Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. For Christ our Passover also has been sacrificed. Therefore let us celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. (1 Cor 5:6-8)

Note that Paul's discussion of leaven in this passage is a clear reference to the Feast of Unleavened Bread and the fastidious housecleaning that was mandated to prepare for it.
Even today, observant Jewish households may go to extremes to remove every grain of leaven for the feast.



Every speck of yeast. Can you imagine the stress?



If you're interested in the fascinating background on why leaven symbolizes sin in the Bible, you'll find that in this post, under the subheading Unleavened Bread: A Timeless Call to a Sinless Life.

You really are not going to believe this, but I promise I’m not making it up. Before a Seder meal in a Jewish home begins in earnest, the matzah is broken. Three pieces of bread, untainted by leaven, are presented beautifully on the table. The middle piece is pulled from the stack and broken in two. One half of the broken matzah—the afikomen, “that which comes after”—is shrouded in clean white cloth and hidden away.


Look at the matzah and see that it is striped: "By his stripes we are healed"; pierced: "They shall look upon me whom they've pierced," and pure, without any leaven, as His body was without any sin. And the Passover custom of burying, hiding and then resurrecting the second of three pieces of matzot (the middle piece), presents the Gospel.
- John J. Parsons, Hebrew4Christians.com
The Jewish people generally accept the three matzah as symbolic of Abraham, Isaac and Jacob. Isaac’s piece is broken to speak of his willingness to offer himself in sacrifice in obedience to the will of his father, Abraham. (He wasn't a small boy when he accompanied Abraham to Mount Moriah. He could have resisted if he chose to.)

But this is a type. Yeshua told us the deeper meaning of the broken piece of unleavened bread.
“This is My body which is given for you; do this in remembrance of Me.” (Luke 22:19)

"I AM the bread of life." (John 6:35)
Toward the end of the Seder feast, the children are invited to hunt for the afikomen. The finder receives a reward.
Consider that the broken matzah, the afikomen, is an image of the Suffering Servant mentioned in the prophet Isaiah. Consider that this piece is taken, wrapped up, and carefully hidden from view, only to be discovered at the end of the Seder by little children. This is an image of the death, burial, and resurrection of Yeshua from the dead.



The lamb, the wine, the water, the bread--the four elements most closely associated with the Passover. And like the rest of the Torah, or Mosaic Law, our Lord showed they were all about Him. 




The Plum Blooms in Winter


My Doolittle Raid novel is finally here! And I'm thrilled (and humbled) by the reviews it's receiving.

“A taut, crisp debut achievement that colorfully evokes the Pacific theater of WWII. Start this one forewarned: it's a stay-up-all-night read."
-Jerry B. Jenkins--21-time NYT bestselling author (Left Behind, et al)

A Prostitute Seeks Her Revenge--In 1942, Miyako Matsuura cradled her little brother as he died on the sidewalk, a victim of the first U.S. bombing raid on Japan. By 1948, the war has reduced her to a street-hardened prostitute consumed by her shame.

A Doolittle Raid Hero Finds His True Mission--Dave Delham makes aviation history piloting a B-25 in the audacious Doolittle Raid. Forced to bail out over occupied China, he and his crew are captured by the Japanese and survive a harrowing P.O.W. ordeal. In 1948, he returns to Japan as a Christian missionary, determined to showcase Christ's forgiveness.

Convinced that Delham was responsible for the bomb that snuffed out her brother's life, Miyako resolves to restore her honor by avenging him--even if it costs her own life. But the huntress soon becomes hunted in Osaka's treacherous underworld. Miyako must outmaneuver a ruthless brothel owner, outwit gangs with competing plans to profit by her, and overcome betrayal by family and friends--only to confront a decision that will change everything.




I stepped away from a marketing career that spanned continents to write what I love: stories of reckless faith that showcase God's hand in history. Please also feel free to check out my blog, Five Stones and a Sling, which hovers in the region where history meets Bible prophecy meets current events. It's rich ground--we live in a day when prophecies are leaping from the Bible's pages into the headlines!

I live outside Phoenix with my husband, a third-generation airline pilot who doubles as my Chief Military Research Officer. We share our home with our daughter, our son and daughter-in-law, a brand new grandson, and a small platoon of housecats. When I'm not writing, you'll find me rollerblading--yes, I know that makes me a throwback 😊--or catching a moonrise, or dreaming of my next trip. We recently returned from Israel and Wales.

Sunday, April 28, 2019

A Hebraic Perspective on the Last Supper




Christ our Passover is sacrificed. Therefore let us keep the feast! (1 Cor 5:7-8)

Our Lord's last supper was a Jewish Passover feast—a Seder (Matt 26:18-29). And each year, I'm blown away by the profound ways our Lord fulfilled the Feast—down to the jot and tittle.

One thing that fascinates me about Judaism is that, while not all rabbinical practices are Biblical, many are very old. The Mishnah was compiled in the third century A.D., but it reflects beliefs and practices handed down orally much earlier than that. Many practices recorded in the Mishnah are unchanged from Jesus’ day.

If you’ve had the blessing of attending a Jewish Seder, you will have experienced a series of rituals that are similar to those Yeshua and His disciples observed that evening. And understanding those rituals opens a new window on what happened in the Upper Room. (
This will be the first of two posts exploring this topic.) 

How Is This Night Different from All Other Nights? Astounding Ways the Jewish Passover Anticipates Messiah

1. The Lamb


You recall how John the Baptist heralded Jesus’ ministry. “Behold the Lamb of God, who takes away the sins of the world.” (John 1:29) For his Jewish listeners, that statement would have brought to mind two wonderful stories from the Hebrew scriptures.

  • In the Passover account, to receive the Lord’s redemption from the death that struck the firstborn of Egypt, God’s people had to follow His precise instructions. An unblemished lamb had to be chosen. Its blood had to be painted around the door to their home.
  • Isaac was also spared by God’s miraculous intervention. In a poignant moment on their journey to Mount Moriah:

Isaac spoke to Abraham his father and said, “My father!” And he said, “Here I am, my son.” And he said, “Behold, the fire and the wood, but where is the lamb for the burnt offering?” Abraham said, “God will provide for Himself the lamb for the burnt offering, my son.” So the two of them walked on together. (Gen 22:7-8)
In the end, Isaac’s life was spared (redeemed) by a substitutionary sacrifice the Lord Himself provided—a “ram caught in a thicket.” (Gen 22:13)

The Seder traditions emphasize the role of the unblemished sacrificial lamb. Interestingly, the Lord gave specific direction that not a bone of the lamb sacrificed at Passover should be broken. (Ex 12:46) That’s why John makes a point of telling us the Romans did not break Jesus’ legs. (John 19:36)

“Just as the blood of the Passover lamb caused the physical plague of death to pass over the homes of the Israelites who trusted in God’s redemption, so the blood of Yeshua the Messiah, the great Lamb of God, causes the spiritual plague of death to pass over those who put their trust in Him.”




Oh, and the Israelites were to select their lambs on the tenth day of the first month in order to sacrifice them for their annual Passover Seder, four days later. Messianic Jews hold that Yeshua entered Jerusalem riding a donkey, greeted by palm fronds waving, on Nisan 10—the very the day the Jews assembled for the feast were procuring their unblemished lambs. 


2. The Wine


Since the time the Mishnah was recorded, the basic flow of a Seder meal has revolved around four (small 😊 ) cups of wine, which recall four promises the Lord made to Moses. (Ex 6:6-7)

  • I will bring you out (Sanctification)
  • I will free you (Deliverance)
  • I will redeem you (Redemption)
  • I will take you as my own people (Restoration)

Messiah Himself fulfills all four promises! He is our Sanctification (1 Cor 1:30), our Deliverer (2 Cor 5:21), our Redemption (1 Cor 1:30). And ultimately, it is He who will restore Israel (Rom 11:26).

Ritual blessings are recited throughout the meal. For each cup. For the bread, which is broken between the first and second cups. (More on the bread next month….) The meal is eaten between the second and third cups.

It’s clear from the gospel accounts Yeshua’s last meal followed something like this tradition. Ever-meticulous Luke records it.

And when He had taken a cup and given thanks, He said, “Take this and share it among yourselves.”… And when He had taken bread and given thanks, He broke it and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.” And in the same way He took the cup after they had eaten, saying, “This cup which is poured out for you is the new covenant in My blood.” (Lu 22:17-20)

Before the bread, a cup with a blessing. Then the bread with a blessing. Then the meal, and another cup with another blessing. With the cup after the meal, Yeshua established the new covenant in His blood.

There’s a powerful spiritual message behind these cups.

The... cups parallel the betrothal process in ancient Israel. When a man proposed marriage:

At the betrothal...

· The man would negotiate a bride price. Yeshua paid the bride price when He died for us and rose again (Matthew 26:28, Mark 14:24, Luke 22:20).

· He would hand the bridal candidate a cup of wine and say, "This is the cup of my covenant." Y'shua did this at the last supper--said these exact words!

· If she drank, it meant "I consent."

At the wedding, they’d drink of another cup.  
"I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father's kingdom." (Matt 26:29)
Yeshua is waiting to drink the wedding cup--or, in Seder terms, the Cup of Restoration--with us in His Father's kingdom! After establishing the new covenant, He has gone to prepare a place for His bride. He’ll return when it's time to snatch us away, and we'll join Him in the wedding cup at the Marriage Supper of the Lamb! 


Our bridal canopy awaits!

The seven Feasts of the Lord given in the Law of Moses have a great deal to say about this romance between our Heavenly Bridegroom and His bride, and about our glorious future when our Bridegroom returns--soon and very soon! I wrote more about this here.

Please check back next month, when I'll continue with the bread and the water, Lord willing.

The Plum Blooms in Winter


My Doolittle Raid novel is finally here! And I'm thrilled (and humbled) by the reviews it's receiving.

“A taut, crisp debut achievement that colorfully evokes the Pacific theater of WWII. Start this one forewarned: it's a stay-up-all-night read."
-Jerry B. Jenkins--21-time NYT bestselling author (Left Behind, et al)

A Prostitute Seeks Her Revenge--In 1942, Miyako Matsuura cradled her little brother as he died on the sidewalk, a victim of the first U.S. bombing raid on Japan. By 1948, the war has reduced her to a street-hardened prostitute consumed by her shame.

A Doolittle Raid Hero Finds His True Mission--Dave Delham makes aviation history piloting a B-25 in the audacious Doolittle Raid. Forced to bail out over occupied China, he and his crew are captured by the Japanese and survive a harrowing P.O.W. ordeal. In 1948, he returns to Japan as a Christian missionary, determined to showcase Christ's forgiveness.

Convinced that Delham was responsible for the bomb that snuffed out her brother's life, Miyako resolves to restore her honor by avenging him--even if it costs her own life. But the huntress soon becomes hunted in Osaka's treacherous underworld. Miyako must outmaneuver a ruthless brothel owner, outwit gangs with competing plans to profit by her, and overcome betrayal by family and friends--only to confront a decision that will change everything.




I stepped away from a marketing career that spanned continents to write what I love: stories of reckless faith that showcase God's hand in history. Please also feel free to check out my blog, Five Stones and a Sling, which hovers in the region where history meets Bible prophecy meets current events. It's rich ground--we live in a day when prophecies are leaping from the Bible's pages into the headlines!

I live outside Phoenix with my husband, a third-generation airline pilot who doubles as my Chief Military Research Officer. We share our home with our daughter, our son and daughter-in-law, a brand new grandson, and a small platoon of housecats. When I'm not writing, you'll find me rollerblading--yes, I know that makes me a throwback 😊--or catching a moonrise, or dreaming of my next trip. We recently returned from Israel and Wales.