Showing posts with label Cherokee Nation. Show all posts
Showing posts with label Cherokee Nation. Show all posts

Sunday, January 5, 2025

Sequoyah - A Cherokee Who Risked His Life to Create a Written Form of the Cherokee Language

By Mary Dodge Allen

His Cherokee name was Sikwayi, but he is best known by the name Sequoyah. He was born in Tuskegee, a Cherokee town in present-day Tennessee, in 1774 or 1775. 

Sequoyah, Oil on canvas, 1988, Tennessee State Museum Collection

Early Years:

His mother, Wuh-teh, was a member of the Cherokee Nation’s Red Paint Clan and his father was a fur trader named Nathaniel Gist. Although Sequoyah was given an English name at birth, George Gist, he was raised solely by his mother, and he spoke only the Cherokee language, even though he knew some English. 

Sequoyah had a slight limp, due to a shrunken leg. Despite this, he maintained an active life, and he was a quick learner. He became a successful fur trader. And later on, he became a self-taught blacksmith and silversmith. He even created his own tools and forge.

War of 1812:

Sequoyah served in the Cherokee Regiment of the U.S. Army during the War of 1812. Historians speculate that during the war, he saw the value of papers containing the written form of the English language, which the Cherokees called “Talking Leaves.” 

Sequoyah probably observed the paper messages and troop orders that were relayed back and forth. He must have also seen American soldiers writing letters to loved ones, and he was probably touched to see the joy on the faces of the soldiers whenever they received letters from home. 

Developing the Written Symbols:

After the war, Sequoyah married and settled in a Cherokee settlement in present-day Alabama. He was convinced a system of writing would benefit his people, and he set out to develop a writing system for the Cherokee language in his spare time. Sequoyah began by experimenting with pictographs, devising an image for each word, but he found this system was too cumbersome to be practical. 

Black and White illustration of Sequoyah working on his syllabary, (Alamy Images)

He then switched to a phonetic system. Sequoyah listened carefully to the sound patterns of Cherokee words and matched symbols to these basic sounds. The work was tedious. And as the years passed, his determination to create a writing system became an obsession, causing him to neglect his family. It is said that his wife got so fed up, she even burned some of his work papers. 

The following is an excerpt from the Chronicles of Oklahoma, Volume 11, No. 1; “Captain John Stuart’s sketch of the Indians.”

“He [Sequoyah] was laughed at by all who knew him, and was earnestly besought by every member of his own family to abandon a project which was occupying and diverting so much of his time from the important and essential duties which he owed his family.” 

Finally... Success!

In 1821, after twelve years of work, Sequoyah succeeded in creating a written system known as a syllabary – a set of 86 symbols that represent every spoken syllable in in the Cherokee language. He was overjoyed when he saw how easily he could teach this system to his six-year-old daughter, A-yo-ka. 

An Example of Symbols from Sequoyah's Syballary, (Public Domain)

Life or Death - Witchcraft Trial:

As word spread about Sequoyah’s syllabary, Cherokee leaders accused Sequoyah and his daughter of witchcraft and put them on trial before the Chief. They believed this written system of communication was a form of magic or sorcery. If Sequoyah and his daughter were found guilty of witchcraft, they would be put to death.

During the trial, Sequoyah and A-yo-ka were separated. Sequoyah was then forced to write a specific message to his daughter, using the syllabary. When A-yo-ka appeared before the Chief and successfully read the message her father had written, everyone was astonished. 

Some still believed it was witchcraft. But in the end, the Chief decided Sequoyah had truly found a way to represent words on paper. Soon, tribal members began asking Sequoyah to teach them to read, including the leaders who had put him on trial! 

Literacy Spreads throughout the Nation:

Sequoyah had tailored his syllabary to the specific sounds of the Cherokee language, which made it relatively easy to learn. Over the next few years, a significant number of the Cherokee population became literate. 

Sequoyah even traveled west of the Mississippi River to teach his syllabary to Cherokees in present-day Arkansas. In 1825, the Cherokee Nation formally adopted his syllabary, and its use became even more widespread. 

The Cherokee Phoenix Newspaper:

Samuel Worcester, undated photo (Public Domain)

In 1828, a Christian missionary named Samuel Worcester obtained a printing press. He and a Cherokee named Oowatie established a newspaper called the Cherokee Phoenix. It was first published on February 21,1828 in New Echota, capital of the Cherokee Nation in present-day Georgia. This was the first bilingual newspaper in U.S. history. 

Front page of the Cherokee Phoenix newspaper, in English and Cherokee (Public Domain)

During his ministry, Samuel Worcester used the syllabary to translate the Bible. He became an active champion for Cherokee rights, and they honored him with the Cherokee name, A-tse-nu-tsi, which means “messenger.”

Trail of Tears:

The Trail of Tears, painted by Robert Lindneux, 1942

The Cherokee Phoenix, along with personal written messages, helped the Cherokee Nation to retain a measure of cultural solidarity during the forced migration caused by the Indian Removal Act of 1830. They lost their land, their homes, and many lost their lives as they migrated along the Arkansas River, on what became known as the Trail of Tears. But through the use of the syllabary, members of the Cherokee Nation were able to communicate with each other and keep informed, despite their tragic disbursement.  

Sequoyah's Later Life:

During his lifetime, Sequoyah remained faithful to Cherokee traditions and never adopted American clothing or customs. He always focused on what he could do to help the Cherokee Nation. 

In 1842, Sequoyah traveled to Mexico to find any tribal members who had migrated there, in hopes of persuading them to return to the Cherokee Nation. While there, he contracted a severe illness. Sequoyah died in August 1843, near San Fernando, Mexico.

His Legacy:

Sequoyah’s Cherokee syllabary, referred to in the Cherokee language as Tsalagi Gawonihisdi, remains in use to this day. It is seen on street signs and buildings across the Cherokee Nation (located in northeastern Oklahoma). The syllabary is also taught to students in schools and universities in Oklahoma and North Carolina.

The impact of Sequoyah’s syllabary spread to other cultures around the world, influencing them to develop their own syllabaries. This includes the Cree syllabary used by the First Nations people in Canada and syllabaries used in West Africa and China.

Sequoyah's Syllabary, Tennessee State Museum Collection


It is amazing that Sequoyah - a man who spoke only Cherokee and didn’t know how to read or write in any language - singlehandedly developed an effective written language for his people. He had an intuitive talent for understanding language, and he also persevered for twelve years, ignoring ridicule, until he completed this task. 

His syllabary is an accomplishment that greatly helped the Cherokee Nation. Sequoyah's life illustrates that one person’s vision, determination and hard work can make a positive difference in our world.

_________________


Mary Dodge Allen is currently finishing her sequel to Hunt for a Hometown Killer. She's won a Christian Indie Award, an Angel Book Award, and two Royal Palm Literary Awards (Florida Writer's Association). She and her husband live in Central Florida. She is a member of American Christian Fiction Writers and Faith Hope and Love Christian Writers. 


Recent release, anthology devotional: El Jireh, The God Who Provides


Mary's story, entitled: A Mother's Desperate Prayer, describes her struggle with guilt and despair after her young son is badly burned in a kitchen accident. When we are at the end of all we have, El Jireh provides what we need. 

Click the link below to purchase on Amazon:

https://www.amazon.com/El-Jireh-God-Who-Provides/dp/1963611608

Mary's novelHunt for a Hometown Killer won the 2022 Christian Indie Award, First Place - Mystery/Suspense; and the 2022 Angel Book Award - Mystery/Suspense.

Click the link below to buy Hunt for a Hometown Killer at Amazon.com:


Link to Mary's Spotlight Interview:   Mary Dodge Allen Author Spotlight EA Books



Saturday, December 3, 2022

Amicalola Falls

 
By: Rebecca May Davie


"Tumbling Waters" is a rough translation of the Cherokee word for Amicalola Falls. The Cherokee Nation cared for and roamed the land where this 729-foot waterfall with its seven cascades exists. The tallest waterfall in Georgia changed hands after the signing of the *New Echota Treaty of 1832 as the Land lottery ensued. 

Amicalola Falls
The first to write about this landmark was William Williamson who explored and searched for land of his own to claim in the lottery. He extolled both the beauty and the difficulty of ascent. At that time, he declared the falls “perhaps the greatest in the world, the most majestic scene.”

A hidden gem, Amicalola Falls was so remote that a member of the Cherokee Nation living nearby
evaded the Georgia Guard. In 1838 the Georgia Guard removed the Cherokee and forced them onto the Trail of Tears, yet she lived there undisturbed until the 1840s.
 
Later in 1852, Bartley Crane occupied the space at the base of the falls and ran a mill. He collected the falls and hundreds of surrounding acres. A Methodist-Episcopal campground began on his land at the base as well. This spot was used by both sides during the Civil War. After, John Crane, Bartley’s son, ran a general store through the Great Depression. In 1940, the State of Georgia bought Crane’s lands for a state park.
 
Today, there are 829 acres to explore. Stairs and roads offer opportunities to view the falls for people on foot or on wheels. There are trails for beginners and advanced hikers to traverse. The trails vary in flora, fauna, and a bit of memorabilia. Notice the photo at left with the old truck stuck in the trees. It must have plummeted from above with no way for recovery from the steep terrain. 

Register at the visitor center before 2:00 pm to attempt the five miles up to the remote Hike Inn for a meal or to stay. The lodge at the top of the falls, accessible by car, also offers accommodation.
 
Amicalola offers an approach trail for the Appalachian Trail (AT). Hikers can make the eight-mile trek to the southern terminus at Springer Mountain. From that point they begin their northbound 2,190 mile journey to Mount Katahdin, Maine.

My favorite time to see Amicalola is in the fall. The changing and falling leaves add to the experience. Peaceful, awe-inspiring vistas inspire us to take a deep breath, slow down, and enjoy. If you haven’t seen this wonder in person, consider a trip today. Would you like to watch videos of the falls in action? Check out this reel on Instagram.

*Read more about New Echota in Denise Weimer's post New Echota Treaty 

                      


As a child, Rebecca loved to write. She nurtured this skill as an educator and later as an editor for an online magazine. Rebecca then joined the Cru Ministry - NBS2GO/Neighbor Bible Studies 2GO, at its inception. She serves as the YouVersion Content Creator, with over 75 Plans on the Bible.com app.

Rebecca lives in the mountains with her husband, the youngest of their two sons, and a rescued dog named Ranger. If it were up to her, she would be traveling - right now. As a member of ACFW, FHLCW, and Hope*Writers, Rebecca learns the craft of fiction while networking with a host of generous writers. She is working on her first fiction novel. This story unfolds from the 1830s in Northern Georgia.

Connect with Rebecca: Clubhouse Facebook Goodreads Instagram Pinterest Twitter Website












Tuesday, May 3, 2022

The Cherokee Phoenix


by Rebecca May Davie

As the first Native American newspaper, it was also one of the few bilingual papers. From what I was able to discover, the only other paper in existence at the time was The Baton-Rouge Gazette. This edition existed in French and English from 1819-1856. It is possible that the German paper, Die Bloomfield Germania was in print at that time, though I was unable to locate an initial year or whether it featured both languages.

Consider the significance of this achievement. Sequoyah created a syllabary, enabling the possibility of the Cherokee language in print. (You can read more about Sequoyah here.) Their system of communication is in effect shortly after they adopted the syllabary. This printed resource then provided information for Cherokee and English speakers alike. It enabled connection between the Cherokee in what is now Georgia and other locations in America. They became united as the plight to stay on their land unfolded. 

On July 4, 1776, Congress declared, “We hold these truths to be self-evident, that all men are created equal…” It is heartbreaking to recall that still in the 1830s of America, not all were treated as such. Newcomers forced out those who lived there first. Without getting in too deep, suffice it to say there were individuals claiming the Cherokee were not capable of “civilization.” Ponder that for a minute. Their successes to that date portrayed a different story: syllabary, bilingual printed news, governing body, and much more.

This book, Records of the Moravians offers first-hand accounts of missionaries in The Cherokee Phoenix. Featured on the cover is an image of the original publication. 


Timeline for The Cherokee Phoenix

1825 – The Cherokee adopted Sequoyah’s Syllabary. Without it, the newspaper would not exist.

1827 – In October, Elias Boudinot submitted a proposal for the newspaper.

1828 – On February 21, they printed the first edition of The Cherokee Phoenix in New Echota, Cherokee Nation (present day Georgia).

1829 – The name evolved to The Cherokee Phoenix and Indian Advocate.

1834 – Cherokee government no longer had funding to print the paper. The Georgia Guard destroyed the office and press.

1844 – Cherokee citizen William Potter Ross published the paper as The Cherokee Advocate.

1975 – The Cherokee People approved a new constitution. The Cherokee Advocate officially returned.

2000 – The name changed again to The Cherokee Phoenix and Indian Advocate.

2007 – The publication reclaimed the original name – The Cherokee Phoenix.

Present day – The Cherokee Phoenix is present in print, online, on radio shows, and on social media. What would Sequoyah and Elias think of those avenues?

The timeline above proves resiliency. Look at the current Cherokee Phoenix. If you would like to see the original paper, the Library of Congress has scanned copies available. How neat is that? Read the March 6, 1828, edition. Or if you care to learn more about the history, peruse this post from The New Georgia Encyclopedia.

Rebecca May Davie is the YouVersion Content Creator for NBS2GO/ Neighbor Bible Studies 2GO - a Cru Ministry. She has uploaded over 71 plans on the Bible.com app. Rebecca is living in the mountains with her husband, the youngest of their two sons, and a rescued dog named Ranger. If it were up to her, she would be traveling right now. She is working on her first fiction novel. This story unfolds from the 1830s in Northern Georgia. Connect with Rebecca:

Website 
Twitter
“Let your fiction grow out of the land beneath your feet.” – Willa Cather


Wednesday, March 13, 2019

The Chief Vann House


I remember visiting the Chief Vann house in Northwest Georgia, “The Showplace of the Cherokee Nation,” as a child. Today I’d like to share with you some of the fascinating history I reviewed on my recent research trip, along with photos of what was once known as Diamond Hill Plantation.

As far as historians can tell, James Vann was born to Scottish fur trader Joseph Vann and his half-blood Cherokee wife, Wahli, around 1768. James gained wealth by placing various businesses along the newly established Federal Road at the turn of the nineteenth century. He took multiple wives, but Peggy Scott Vann (b. 1783) claimed the title of principal wife, even though she was not the mother of James’s main heir, Joseph (Joe) Vann. The Cherokees did not own the land, but rather could use it for specific purposes.

On his many travels, James became acquainted with Moravian missionaries, and desired for them to establish a school for children of Cherokee chiefs on his land. The missionary diaries describe his land near the Connesauga River as rich but Vann himself as “very dissipated and drunken.” Indeed, Vann had acquired a reputation for cruelty to his slaves and even his family members. But he became the consummate host to the Moravians, who established Springplace mission in 1801.


Across from the mission, Vann completed construction of his new, Federal-style brick home in 1805. The brick mason came from Virginia, and carpenters from Tennessee. Vann slaves formed the bricks by hand on the plantation, while nails and hinges were made in Vann’s blacksmith shops. The floating stairway offers the oldest example of cantilevered construction in the state. James’s son Joe is believed to have added the elaborate woodwork in the colors of earth and sky as seen in the home’s interior today. The cookhouse was adjacent to the dining room, originally a hewn log structure.

In 1835, the Joe Vann family became victims of the Trail of Tears, removing to Webber’s Falls, Oklahoma. The property valuation included 800 acres under cultivation, 110 slaves, the house, cabins, barns, smokehouses, corn cribs, grist mill, sawmill, blacksmith shops, taverns, peach kiln, whiskey stills, and peach and apple orchards.


Get a glimpse of life as it was, both harrowing and beautiful, at Diamond Hill and Springplace c. 1805, in my upcoming novel, The Witness Tree, this September with Smitten Historical Romance.


Represented by Hartline Literary Agency, Denise Weimer holds a journalism degree with a minor in history from Asbury University. She’s the managing editor for Smitten Historical Romance of Lighthouse Publishing of the Carolinas and the author of The Georgia Gold Series, The Restoration Trilogy, and a number of novellas, including Across Three Autumns of Barbour’s Colonial Backcountry Brides Collection. A wife and mother of two daughters, she always pauses for coffee, chocolate, and old houses! Connect with Denise here:

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